CHAPTER V
PHILANTHROPIC EFFORTS
Absence of religious and moral instruction in Newgate a hundred years ago—Chaplains not always zealous—Amateur enthusiasts minister to the prisoners—Silas Told, his life and work—Wesley leads him to prison visitation—Goes to Newgate regularly—Attends the condemned to the gallows—Alexander Cruden of the "Concordance" also visits Newgate—A neglectful Chaplain—Private philanthropy active—Various societies formed—Prison schools—The female side the most disgraceful part of the prison—Elizabeth Fry's first visit—The School—The Matron—Work obtained—Rules framed—Female prison reformed—Newgate on exhibition.
Among the many drawbacks from which the inmates of Newgate suffered through the eighteenth and the early part of the nineteenth centuries, was the absence of proper religious and moral instruction. The value of the ministrations of the ordinary, who was the official ghostly adviser, entirely depended upon his personal qualities. Now and again he was an earnest and devoted man, to whom the prisoners might fully open their hearts. More often he was careless and indifferent, satisfied to earn his salary by the slightest and most perfunctory discharge of his sacred duties. There were ordinaries whose fame rested rather upon their powers of
digestion than polemics or pulpit oratory. The Newgate chaplain had to say grace at city banquets, and was sometimes called upon to eat three consecutive dinners without rising from the table. One in particular was noted for his skill in compounding a salad, another for his jovial companionship. But the ordinary took life easy, and beyond conducting the services, did little work. Only when executions were imminent was he especially busy. It behooved him then to collect matter for his account of the previous life and misdeeds of the condemned, and their demeanour at Tyburn; and this, according to contemporary records, led him to get all the information he could from the malefactors who passed through his hands.
But while the official chaplain lacked zeal or religious fervour, there were not wanting others more earnest and enthusiastic to add their unprofessional but devoted efforts to the half-hearted ministrations of the ordinary of Newgate. A prominent figure in the philanthropic annals of Newgate is that of Silas Told, who devoted many years of his life to the spiritual needs of the prisoners. Told's career is full of peculiar interest. He was a pious child; both father and mother were religious folk, and brought him up carefully. According to his own memoirs, when quite an infant he and his sister Dulcibella were wont to wander into the woods and fields to converse about "God and happiness." Told passed through many trials
and vicissitudes in his early years. At thirteen he went to sea as an apprentice, and suffered much ill-usage. He made many voyages to the West Indies and to the Guinea coast, being a horrified and unwilling witness of some of the worst phases of the slave trade. He fell into the hands of piratical Spaniards, was cast away on a reef, saved almost by a miracle, last of all was pressed on board a man-of-war. Here, on board H. M. S. Phœnix his religious tendencies were strengthened by a pious captain, and presently he married and left the sea for ever. After this he became a schoolmaster in Essex, then a clerk and book-keeper in London. Here he came under the influence of John Wesley, and although predisposed against the Methodists, he was profoundly impressed by their leader's preaching. While listening to a sermon by John Wesley on the suddenness of conversion, Told heard another voice say to him, "This is the truth," and from that time forth he became a zealous Methodist.
It was Wesley who led him to prison visitation. He was at that time schoolmaster of the Foundry school, and his call to his long and devoted labours in Newgate were brought about in this wise. "In the year 1744," to quote his own words, "I attended the children one morning at the five o'clock preaching, when Mr. Wesley took his text out of the twenty-fifth chapter of St. Matthew. When he read 'I was sick and in prison, and ye visited me
not,' I was sensible of my negligence in never visiting the prisoners during the course of my life, and was filled with horror of mind beyond expression. This threw me well-nigh into a state of despondency, as I was totally unacquainted with the measures requisite to be pursued for that purpose. However, the gracious God, two or three days after, sent a messenger to me in the school, who informed me of the malefactors that were under sentence of death, and would be glad of any of our friends who could go and pray with them. . . . In consequence, I committed my school to my trusty usher, and went to Newgate."
After this first visit he went there regularly. He described the place twenty-one years later, but still remembered it vividly, as "such an emblem of the infernal pit as he never saw before." However, he struggled bravely on, having a constant pressure upon his mind "to stand up for God in the midst of them," and praying much for wisdom and fortitude. He preached as often as he was permitted to both felons and debtors. But for the first few years, when attending the malefactors, he met with so many repulses from the keeper and ordinary, as well as from the prisoners themselves, that he was often greatly discouraged. "But notwithstanding I more vehemently pressed through all, becoming the more resolute and taking no denial."
He continued his labours for many years, and