CHAPTER V.
EARLY POLICE: FRANCE.

Origin of Police—Definitions—First Police in France—Charles V.—Louis XIV.—The Lieutenant-General of Police—His Functions and Powers—La Reynie—His Energetic Measures against Crime—As a Censor of the Press—His Steps to check Gambling and Cheating at Games of Chance—La Reynie’s Successors: the d’Argensons, Hérault, d’Ombréval, Berryer—The Famous de Sartines—Two Instances of his Omniscience—Lenoir and Espionage—De Crosne, the last and most feeble Lieutenant-General of Police—The Story of the Bookseller Blaizot—Police under the Directory and the Empire—Fouché—His Beginnings and First Chances—A Born Police Officer—His Rise and Fall—General Savary—His Character—How he organised his Service of Spies—His humiliating Failure in the Conspiracy of General Malet—Fouché’s return to Power—Some Views of his Character.

WHEN men began to congregate in communities, laws for the good government and protection of the whole number became a necessity, and this led to the creation of police. The word itself is derived from πὁλις (“city”), a collection of people within a certain area: a community working regularly together for mutual advantage and defence. The work of defence was internal as well as external, for since the world began there have been dissidents and outlaws, those who declined to accept the standard of conduct deemed generally binding, and so set law at defiance. Hence the organisation of some force taking its mandate from the many to compel good conduct in the few; some special institution whose functions are to watch over the common weal, and act for the public both in preventing evil and preparing or securing good. From this the police deduces its claim to such interference with every citizen as is necessary to maintain order and ensure obedience to the law. It is easy to see that by excessive development the police system may become too paternal, and that under the great despotisms it may be and often is a potent engine for the enslavement of a people.

These ideas, perfect enough in the abstract, are contained in the definitions of police as found in dictionaries and the best authorities. The Imperial Dictionary calls it “a judicial and executive system in a national jurisprudence which is specially concerned with the quiet and good order of society; the means instituted by a government or community to maintain public order, liberty, property, and individual security.” Littré defines police as “the ordered system established in any city or state, which controls all that affects the comfort and safety of the inhabitants.” “Police,” says a modern writer, “is that section of public authority charged to protect persons and things against every attack, every evil which can be prevented or lessened by human prudence.” Again: “To maintain public order, protect property and personal liberty, to watch over public manners and the public health: such are the principal functions of the police.” Although we English people were slow to adopt any police system on a large or uniform scale, the principle has ever been accepted by our legists. Jeremy Bentham considered police necessary as a measure of precaution, to prevent crimes and calamities as well as to correct and cure them. Blackstone in his Commentaries says: “By public police and economy I mean the due regulation and domestic order of the kingdom, whereby the individuals of the State, like members of a well-governed family, are bound to conform their general behaviour to the rules of propriety, good neighbourhood, and good manners; to be decent, industrious, and inoffensive in their respective stations.”

The French kings were probably the first, in modern times, to establish a police system. As early as the fourteenth century Charles V., who was ready to administer justice anywhere, in the open field or under the first tree, invented a police “to increase the happiness and security of his people.” It was a fatal gift, soon to be developed into an engine of horrible oppression. It came to be the symbol of despotism, the plain outward evidence of the king’s supreme will, the bars and fetters that checked and restrained all liberty, depriving the people of the commonest rights and privileges, forbidding them to work, eat, dress, live, or move from place to place without leave. Louis XIV., on his accession, systematised and enormously increased the functions and powers of the police, and with an excellent object, that of giving security to a city in which crime, disorder, and dirt flourished unchecked. But in obtaining good government all freedom and independence was crushed out of the people.

The lieutenant of police first appointed in 1667, and presently advanced to the higher rank of lieutenant-general, was an all-powerful functionary, who ruled Paris despotically henceforward to the great break-up at the Revolution. He had summary jurisdiction over beggars, vagabonds, and evil-doers of all kinds and classes; he was in return responsible for the security and general good order of the city. Crimes, great and small, were very prevalent, such as repeated acts of fraud and embezzlement; for Fouquet had but just been convicted of the malversation of public moneys on a gigantic scale. There were traitors in even the highest ranks, and the Chevalier de Rohan about this period was detected in a plot to sell several strong places on the Normandy coast to the enemy. Very soon the civilised world was to be shocked beyond measure by the wholesale poisonings of the Marchioness of Brinvilliers, Voisin, and other miscreants. In the very heart of Paris there was a deep gangrene, a sort of criminal Alsatia—the Cour des Miracles—where depredators and desperadoes gathered unchecked, and defied authority. The streets were made hideous by incessant bloodthirsty brawls; quarrels were fought out then and there, for everyone, with or without leave, carried a sword—even servants and retainers of the great noblemen—and was prompt to use it. The lieutenant-general was nearly absolute in regard to offences, both political and general. In his office were kept long lists of suspected persons and known evil-doers, with full details of their marks and appearance, nationality and character. He could deal at once with all persons taken in the act; if penalties beyond his power were required, he passed them on to the superior courts. The prisoners of State in the royal castles—the Bastille, Vincennes, and