Naples, Past and Present

by Arthur H. Norway

STRADA DI CHIAIA, NAPLES.

More did not come of it. The strife sank into silence, and as I paced along the margin of the little beach, glancing now at the wide curve of the bay, now at the dark fortress of the enchanted Castle of the Egg upon its further horn, I found myself in a strange medley of ancient thoughts and modern ones, the old world wrestling with the new, tales of the kings of Aragon mingling with the cries of cabmen and the whirring noises of the tramways.

This little beach by which I stand is all that is now left of the Marina di Chiaia, which once ran round the bay up to the rocks and caverns of the Chiatamone, where the Egg Castle juts out into the sea. It was all a sandy foreshore, with boats hauled up and nets set out to dry, just as one may see them on this scrap which still remains. It was renowned as a place of ineffable odours. Indeed, an ancient writer, seeking a simile for a certain very evil smell, could think of none more striking than "that which one smells on the Marina di Chiaia in the evening." It is to be gathered that the women were in large measure responsible for this—as for most other things that go wrong in Naples. "Tutt'e' peccate murtali so' femmene," says the proverb—All the mortal sins are feminine; and if those, why not the smells also? But it is not to be supposed that the women of the Chiaia were the less attractive. Far from that. We have the word of the poet del Tufo that they were so gracious and charming that even a dead man would not remain insensible to the desire of loving them. What can have become of these houris? I did much desire to see them, but I searched in vain. I found none but heavy, wide-mouthed women, owning no charm but dirt, and no attractions save a raucous tongue. Perhaps the disappearance of the smells involved the loss of the beauty also. If so, another grudge is to be cherished against the sanitary reformers, who so often in the history of mankind have proved that they know not what they do.

But I was about to speak of King Alfonso of Aragon, a monarch whose story can be forgotten by no one who has given himself the pleasure of reading the superb work in which Guicciardini has told the story of his times, a tale of greatness and of woe immeasurable, having in itself every element of tragedy, with a human interest which throbs even painfully from page to page. Macaulay, by giving currency to a stupid tale about a galley slave who chose the hulks rather than the history, has contrived to rob many of us of a pleasure far greater than can be derived from the antitheses in which he himself delights; and has spread abroad the impression that this prince among historians, this dignified and simple writer, this unsurpassed judge of men whom he himself in a wiser moment compared to Tacitus, was dull! It is but one more injustice done by Macaulay's hasty fancy, serving well to prove what mischief may be wrought by a man who cannot deny himself the pleasure of a quirk until he has reflected what injury it may do to another's reputation.

Alfonso of Aragon was King of Naples when the French, led by their King Charles the Eighth, were advancing through Italy to the attack of Naples. The old title of the House of Anjou which reigned in Naples for near two centuries, was in the French judgment not extinct; and Charles, called into Italy by Ludovic the Moor, Duke of Milan, and one of the greatest scoundrels of all ages, was pressing on through the peninsula faster and with more success than either his friends wished or his enemies had feared. One by one the obstacles which were to have detained him in northern Italy crumbled at his approach. Florence was betrayed by Piero di Medici; the Neapolitan armies in the Romagna were driven back; the winter was mild, offering no obstacle to campaigning; the Pope was overawed; and at length Alfonso, seeing the enemy victorious everywhere, and now almost at his gates, fell into a strange state of nerves. The first warrior of his age broke down like a panic-stricken girl. The strong, proud King fell a prey to fear. He could not sleep, for the night was full of haunting terrors, and out of the dark there came to visit him the spectres of men whom he had slain by treachery, each one seeming to rejoice at the vengeance of which Heaven had made the French King the instrument.

Yet Alfonso had large and well-trained armies at his command, and the passes of the kingdom were easily defended. The French were no nearer than at Rome; and anyone who has travelled between the Eternal City and Naples must see how easily even in our own days a hostile army could be held among the mountains. Had there been a resolute defence, many a month might yet have passed before a single Frenchman reached the Siren city. But Alfonso could give no orders; and his terrors were completed by a vision which appeared to one of his courtiers in a dream repeated on three successive nights. It was the spirit of the old King Ferdinand which appeared to the affrighted Jacopo, grave and dignified as when all trembled before him in his life, and commanded, first in gentle words and afterwards with terrifying threats, that he should go forthwith to King Alfonso, telling him that it was vain to hope to stem the French invasion; that fate had declared their house was to be troubled with infinite calamities, and at length to be stamped out in punishment for the many deeds of enormous cruelty which the two had committed, but above all for that one wrought, at the persuasion of Alfonso, in the Church of San Lionardo in the Chiaia when he was returning home from Pozzuoli.

The spirit gave no details of this crime. There was no need. The mere reference to it completed Alfonso's overthrow. Whatever the secret may have been, it scored the King's heart with recollections which he could not face when conjured up in this strange and awful manner. There was no longer any resource for him. His life was broken once for all, and hastily abdicating his kingdom in favour of his son Ferdinand, whose clean youth was unstained by any crimes, he carried his remorse and all his sinful memories to a monastery in Sicily, where he died, perhaps in peace.

No man who reads this tale can refrain from wondering where was this Church of San Lionardo on the Chiaia, and what it was that King Alfonso did there. The first question is easier than the last to answer, yet there are some materials for satisfying curiosity in regard to both.