So through this outskirt of the city the funeral train of Mas'aniello came from the Carmine and went back to that centre of the life and tragedy of Naples. We too will go there presently, and then will talk the more about Mas'aniello. But first we must walk through the ancient city, and that is now quite close at hand. I have traversed almost half the length of the Toledo—the ancient name comes more readily than the modern—passing by the little Largo della Carità, where in the shadow of the tramcars green bays hang around the tablet that protests against forgetfulness of Felice Cavallotti. I am in sight of the Piazza Dante, and a little more would show me the red walls of the museum, when I halt beneath the vast and heavy front of the Palazzo Maddaloni, and turning round into the shadow of the Strada Quercia, I see the fine courtyard and loggia of the palace, eloquent of pomps and ceremonies which find no match in the Naples of to-day. Some hundred and fifty yards beyond the palace the old line of the city walls crossed the street at right angles. There is not a sign of walls or towers now. The ancient quadrangle of streets and alleys, the old Greek city which held out so stoutly generation after generation when besieged by Lombard or Imperialist, lies open now to strangers of every nation. On entering its precinct one appears to have found a new world, albeit an unsavoury one. For here, in place of the irregular and curved vistas in which the builders of modern Naples have delighted, is a long narrow street of exceeding straightness, cleaving like an arrow-flight through the close-packed houses. Irresistibly it brings to mind the long straight streets of Pompeii, so far as a thoroughfare seething with crowded life can recall one which lies silent and open under the winds of heaven. It is a just comparison; for indeed Pompeii still retains the very aspect which Naples must have borne. In size, in manner of construction, in defences, the two towns were closely similar, and this long street which under several names pierces the ancient city from side to side, was one of the three Decuman ways which every visitor to the buried city traces out and follows. A little higher up the hill is the Decumanus Major, now called the Strada de' Tribunali, and still by far the most interesting street in Naples, while higher yet upon the slope the third of the Decuman streets runs parallel to the other two under the name of Strada Anticaglia, and in it stood the ancient theatre, some remnants of which still exist between the Vico di S. Paolo and the Vico de' Giganti. These three Decuman streets are the arteries of ancient Naples. In them, and in the countless alleys which unite them, are to be found almost all the relics of the mediæval city; and indeed a man wandering about beneath those unmodernised house-fronts, elbowing his way through crowds of ragged peasants and of burly priests, might well doubt in what century he found himself, so unlike the scene is to the trim world which he has known elsewhere.
But these are quarters in which it is not prudent to wander when the night is falling. Naples is not a safe city, and travellers would do wisely to realise the fact. Even in broad daylight caution and good sense are needed more than in most other cities. Ladies will show it by removing from their dress all ornaments of the slightest value, and men by refusing absolutely all inducements to enter houses, whether offered by small boys professing to find sacristans—a not uncommon trick—or by any other person not known and vouched for. After dark, if a man must walk alone, he should walk carefully on the light side of the street and restrain any curiosity he may feel to see the effect of moonlight on the houses until he can watch it safely from his own window. These are not unnecessary cautions. Neapolitans themselves do not neglect them, though strangers do; and many have found cause to regret it. I myself, while walking with a lady in the immediate neighbourhood of the cathedral, have seen her caught by the waist by a burly brute and shaken as a terrier shakes a rat in the effort to unclasp a handsome silver buckle which she wore. The rascal failed, and was gone again before he could be seized. But the experience is one which few men would desire their wives or sisters to undergo. Complaint is useless. It is even doubtful whether, in a city where almost every robber has a knife, worse things may not happen to those who meet such attacks in the customary English manner. But the remedy is simple. Carry nothing which is of any obvious value. Avoid unnecessary conversation with poor boys, who are not safe guides. Go home while it is still light. With these plain rules men and women equally may explore the recesses of old Naples with pleasure and with almost perfect safety.
It is out of these teeming quarters, packed with a population as dense and fetid as that of Seven Dials, that the Camorra, the great secret society of Naples, drew the strength and vigour which enables it still to defy the law. There would be no exaggeration in saying that hardly a full generation has passed by since in all the lower quarters of the city the Camorra ruled with an audacity so high that there was neither man nor woman, boy nor girl, who did not know he must obey it rather than the law. The law was blind and deaf. The Camorra had eyes and ears in every vicolo and every cellar. It discovered all things; it struck heavily and secretly at those who tried to thwart it. A fruitseller who resisted payment of dues to the Camorrist would find his custom disappear. Accident upon accident would happen to his goods. Ere long he would be a ruined man. The Camorra might accept his submission, if proffered humbly and accompanied by a fine; but any active resistance, any communication with the police, would be repaid by a knife-thrust in the stomach some dark night. Fishermen, street hawkers, vetturini, guides—all were under the thrall of the ruthless organisation, all paid tribute in return for its protection, and executed its orders without remorse.
So far as is known to outsiders, the aims of the Camorra—which still exists, and wields considerable power yet—were not mainly political, though it was certainly at one time a powerful engine in the hands of those who desired the return of the Bourbons. That desire, once passionate in Naples, has almost died away. Francis the Second is dead, and there is none who can breathe life into the dry bones of his party. If the devotion to the old Royal House exists, it is kept alive by the exertions of the priests, who would make a hero of Apollyon if he came down on earth and showed a disposition to unseat the present king. The lower orders are still as clerical as in the days of Mas'aniello. Turbulent and fierce as are their passions, they are capable of high devotion; and a spiritual ruler who exerted the whole influence of the Church might turn them into a great people. But here too, as at every turn in Italy, the task of government is checked and hampered by the hostility of Church and Crown. No foreigner can appreciate the chances of this struggle, or even apportion fairly blame between the combatants. It is enough for those of us who love Italy to sit and watch the unrolling of the future, lamenting that from the outset of her career as a united nation she has been wrestling with a Church whose traditions lie in the humbling of emperors and kings.
CHAPTER VII
CHIEFLY ABOUT CHURCHES
WITH SOME SAINTS, BUT MORE SINNERS
He who will see the churches of Naples must rise betimes, since ancient custom closes them, for unknown reasons, from eleven o'clock till four. Some say the poor man will get nothing for his pains. But this is not so. It is indeed impossible that sacred buildings in a city so old and famous as Naples should be devoid of interest. Here, as elsewhere, they reflect the strong emotions of the citizens, their sorrows and their aspirations; and though it is true that many a once noble building has been daubed over with unmeaning ornament so freely that one has trouble in discovering the pure taste with which the builders wrought it, yet there is not a church in Naples which does not set vibrating some chord either of beauty or poignant association. No man can know the city or its people if he neglect the churches. Past and present jostle each other perpetually there, and the effigies of kings look down with fine grave eyes on the filthy peasant women lifting up their children to kiss the feet of the dead Christ.
I have paused in the Strada Quercia opposite the Gesù Nuovo, once, as I have said before, the palace of the San Severini, Princes of Salerno. It was on that fine doorway that the Prince affixed the inscription "An old sparrow does not enter into the cage," as he stood beneath his ancestral gateway listening for the mule team with its jingling bells which gave him his chance of life and safety. Perhaps he waited under this old archway till he saw the beasts with high-piled burdens coming up this way from the Mercato, and slipped in silently among the swarthy knaves who led them, and so forth from the city and away to France, where he hatched a scheme of vengeance which destroyed the King, his enemy. The tinkling of those mule-bells as they went up this narrow street in the night fell on no ears that heeded them, yet in truth and earnest they were ringing the dirge of the House of Aragon.
The interior of the Gesù is among those which arouse the citizens of Naples to enthusiasm. It is not without grandeur, but over-decorated, and on my mind it leaves but little sense of pleasure.
But from this archway where I stand I can see a church far older and more interesting, one indeed which yields in fame to none in Naples. It is Santa Chiara, whose dignified façade rears itself with twin towers in the cool shadow of the courtyard, a name famous not only in the ecclesiastical history of Naples, but in the legal also, having given its title to a great body of state councillors which once met here. It was the royal chapel of King Robert the Wise, third among the monarchs of his house, and the only prosperous one out of the whole number, though even he was pursued by sorrows, and by remorse too, unless the constant suspicions of the centuries have erred.