[Page 305.] The Knights Hospitallers of St. John were settled at Cyprus for a time after their expulsion from Acre; but were not long contented to remain vassals of the king of that island, and accordingly obtained the Pope's permission to turn their arms against the Greek Empire, from which they took Rhodes on 15th August, 1310. Finlay, History of Greece, vol. iii. p. 410.

[Page 306.] No one need concern himself with the works of Volpicella. They belong to the bad period of archæology, when sentiment overcame both reason and sense. Schulz remains the safe and trusty guide; it being remembered always that changes have occurred since he wrote.

[Page 311.] The bronze doors at Amalfi and Ravello. Schulz remains the chief authority on this very interesting subject; but there is a good article on the subject in Lenormant, À travers l'Apulie et la Lucanie, under the heading "Monte Sant'Angelo."

[Page 312.] Monte Gargano, one of the most picturesque and interesting spots in Italy. There was a shrine for pagan pilgrims on this mountain in Strabo's time. He describes the crowd who came to consult the demi-god in his cavern, and lay sleeping in the open air around the cave, resting on skins of the black sheep they had slaughtered. In due course the heathen demi-god was replaced by a miraculous apparition of the archangel Michael, and Christian pilgrims came in crowds. It was the common process. The priests recognised a tradition of pilgrimage which they could not check, and legalised it by a Christian legend. See Lenormant, À travers l'Apulie et la Lucanie (Paris, 1883).

[Page 330.] Vietri is of great age. Strabo, quoted by Camera, indicates it under the name Marcinna as the only city between the rocks of the Sirens and Pæstum. Possibly he looked on Salerno and Vietri as one.

[Page 331.] The facts about pilgrims are from Ducange, s.v. "Peregrinatio," and Muratori, Dissertation 37.

[Page 338.] The best account of Pæstum known to me is in Lenormant, op. cit.

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