May 4.

Yesterday was Friday, in Greek παρασκυή, and yesterday in particular, Good Friday, ἡ μεγάλη παρασκευή, a great fast, and everybody buying his lamb for the Pascha of Sunday.

On Thursday I went up Pentelicus; left this at eight, got up by twelve. The view was clouded to the west and north-west, but Eubœa and the Euripus and Marathon lay like a map below, also South Attica, with Andros, Tenos, Ceos, and over Eubœa, less distinct, Scyros. The upper slopes of the mountain are clad with arbutus chiefly, just going out of flower. There are marble quarries for a great part of the way up, and one with a great grotto or cave richly adorned with the common English maiden-hair, and with a little of the true Capillus veneris.

Coming down I stopped to lunch beside the monastery of the Pan-agia; bread and cheese and oranges, by a beautiful gushing water in a sort of cup out of a wall, tall white poplars overhead, olives, and also large dwarf oaks (fifteen feet high or more), the first I have seen. I looked into the monastery court, in the middle of which is a huge bay-tree. Mr. Psyllis, a Greek gentleman, a senator, whom Mr. Finlay had introduced me to, happened to be there; he was spending his holiday there with some of his family, so he talked to me, and presently gave me coffee, which Miss Victoria, his daughter, presented on a tray to us, retiring after so doing. Then he took me up a little outside staircase to a little set of rooms, and presented me to his relation, the abbot or ἡγούμενος, Cyrillus Δελγέριος, a fine-looking elderly man, who lives there in two small rooms; one a sort of reception-room, where sometimes the king and queen come, and therefore adorned with their pictures (two common engravings); the other his bedroom and sitting-room, where he had a little wood fire. He also asked me to take coffee, so presently his domestic made it at this fire, and presented it, with that well-known Turkish sweetmeat, but made at Syra, and much nicer, and with a glass of water. You take first sweetmeat; secondly, coffee; thirdly, water. The monastery is very rich.

Last night (May 3) was a great night. The people at eight crowd to the churches. In every church a bier is laid out with a great cloth over it, and a figure or representation (sometimes a little embroidered map) of the Crucifixion. The people all come in (in the chief church between files of soldiers) and kiss the figure, and then perhaps go out. About half-past nine the priests take up the bier and carry it out, and the people follow after with lighted candles (stéariques), and go all about the streets. The chief procession had a band of military music at the head, and lots of soldiers, then some banners and crosses, and then, a little way behind, the priests and the bier. All the streets are filled with the people carrying lighted stéariques, and blue and red lights were let off.

To-day is pretty quiet, only they are still buying lambs, which are all to be killed, poor things, this evening.

Sunday, May 5.

The paschal lambs were very generally sacrificed in the course of yesterday afternoon. About 4 P.M. I met their skins walking about on the backs of sundry collectors of lambskins here, as of hareskins with you, and on the doors of the houses one might see here and there in the byeways a skin ready for delivery.

In the afternoon I went up to the Parthenon; the effect of interval and depth in the columniation is far greater than in any picture or imitation; then out on a road towards Phalerum with very good views of the Parthenon. Coming back I met the lambskins on the backs of skin-collectors, and hanging at doors, in the byeways by the Lantern of Demosthenes.

I was tired and a little out of sorts at night, and so did not sit up to see the hullabaloo at 12 P.M., when the king and queen, after attending divine service, come out upon a platform and show themselves, in honour of the great event, and in token that ὁ Χριστὸς ἀνέστη. This morning I was disturbed by worse than heathen Greeks howling away under my window in a yard, and looking forth beheld four paschal lambs over the embers, stuck through with poles, and the heathen turning them, and singing strange words, among which I thought I could occasionally detect ‘Yesous.’