Two hours and a bit at an evening party. C’en est trop. However, there were some few reasonable beings there. I don’t much like going to parties, or rather do not approve of their profuse expenditure of one’s finest spirits: however, one must harden oneself. People are cleverer, and know more over there, though perhaps they are more unworldly and amiable here.
Will you think it wrong if I do what I think best in itself, even if it don’t seem the quickest way to get on? Apropos of this Plutarch, I feel sometimes as if I must not trifle away time in anything which is not really a work to some purpose, and that any attempt to be happy except in doing that would be mere failure, even if apparently successful. It sometimes seems to be said to me that I must do this, or else ‘from him that hath not shall be taken away even that which he seemeth to have.’ There is nothing very terrible in this, but I cannot get myself to look at things as mere means to money-making; and yet, if I do not, I seem in some sense guilty. It may be the sanguine atmosphere of a new country has filled me with a vain confidence of there being really something in me to be done beyond mere subsistence. In London I felt myself pretty well helpless to effect anything.
‘Seek first the kingdom of God and His righteousness, and all these things shall be added unto you.’ Is there any application for that, I wonder, nowadays?
February 21.
Just back at Cambridge after my visit to Emerson. I was rather sleepless there, but it is very good to go to him. He appears to take things very coolly, and not to meddle with religious matters of any kind. Since visiting him, I feel a good deal more reconciled to mere ‘subsistence’; if one can only have a little reasonable satisfactory intercourse now and then, subsistence may be to some purpose. But to live in a vain show of society would not do long. The Boston people have been too well off, and don’t know the realities. Emerson is really substantive.
Cambridge is a town or a city, or both, if you like. It is a huge district, a parish (which here they call a town) of several square miles, with roads stretching away here and there and everywhere, and houses all along them and off them. It is called a city because it has a Mayor and Corporation; but it is more like a big suburban district, a sort of Clapham or Highgate. There is scarcely anything that is a street, properly speaking; but there are acres of roads with houses along them, and cross lanes with houses too.
The College at Cambridge consists of a collection of old red brick buildings, with a library of modern granite. There are students’ rooms, much in our style, only humbler. The boys at College live partly in lodgings, partly in halls, under some little superintendence, much like College rooms; only they don’t dine together, but all about, in families, &c. They learn French, and history, and German, and a great many more things than in England, but only imperfectly.
February 23.
Just returned from dinner with the Longfellows, where I met Mrs. Stowe and her husband; only I to meet them. She is small, and quiet, and unobtrusive, but quick and ready-witted enough. Her husband is a very pleasant, good-humoured country minister, with keen black eyes. He has been in England before; she never.
I have done my article for the ‘North American’; not very well; but that can’t be helped; it is not in a wrong style of speaking, which is the main thing I care for. I have put a pretty good tail to a poor body, like a squirrel. It is very cold to-night, and the wind bloweth where it listeth in this room of mine.