REST-HOUSE BETWEEN GOZ REGEB AND ADARAMA.
See [p. 214.]
From a Photograph by Mr. C. E. Dupuis.
CHAPTER III
I had slept in the open by choice and felt it a luxury to awake on the following morning with no prospect of a fatiguing journey. At seven o’clock on December 20 we met again at Mr. Flemming’s house, and busied ourselves with amateur photography.
“You are the last white men I shall see until June next year,” said our host, “so I want to keep your faces.”
After breakfast we proceeded to the selection of seventeen “boys,” who were to go up with our donkeys from Gallabat to Abyssinia. The character of the country beyond the frontier of the Soudan renders transit by camel impossible. It struck me as an interesting fact, not without a bearing upon the doctrine of Evolution, that the change from a flat or undulating to a mountainous region is here accompanied not only by a variation in the means of access, in the climate, in the flora and fauna, but in the race of inhabitants and the creed which they profess. In fact, the highlands of Abyssinia may be said to constitute “an island on the land,” if one may borrow the phrase which Darwin applied to the peaks of the Andes. And a similar peculiarity in the survival of types can be observed here as that to which the great biologist referred in the other connection.
Mansfield Parkyns pointed out that the Abyssinians were, in his time, poor swordsmen, ridiculous in their practice of musketry and frequently wanting in genuine courage.[12] Their country has constantly been the scene of civil war and other dissensions. Indeed the Jews among them, to whom I shall refer in another chapter, at one time established a separate state in the “mountain fastnesses of Semien and Belusa, where, under their own kings and queens called Gideon and Judith, they maintained till the beginning of the seventeenth century a chequered and independent existence.”[13]