“Facing King Johannes’s bodyguard,” says Mr. Wylde, “one small redoubt, strongly fortified and held by the black slave soldiers of the Dervishes, still held out, and their rifle-fire was doing some execution. The King, getting angry that it had not been taken in the rear by the troops that had entered the sides of the fortifications, and who were engaged in plundering, went forward to attack it with his followers. The gaudy dresses worn by his staff, with their silver shields and the bright silks, drew the fire of the defenders. King Johannes was struck by a bullet that traversed the lower part of his arm and entered the intestines near the navel, taking into the wound a part of his dress. He still gave orders, and kept on the field till the redoubt was rushed and those in it all killed.”
The King died about twenty-four hours after he was wounded. Quarrels with regard to the succession immediately commenced among the Rases, and instead of following up their victory, they retired at once into Abyssinia with their captives and plunder, in order to serve the interests of their respective factions.
“On the 11th, in the afternoon, old Ras Areya, the King’s uncle, a man nearly eighty years of age, who had played a wonderful part in Abyssinian history, was left with a few followers to bring back the King’s body for burial. The body had been cut in half so that it could be carried more easily, and was put in a clothes-box so that it could be laden on a mule. Only a few of the King’s devoted servants remained behind, with a few priests and their armed servants. On the 12th, while following the Taccazze road, the sad and mournful procession was overtaken by a few Dervishes and some Arabs, who had returned on the night of the 10th to reconnoitre Gallabat, and when they found it abandoned they had followed one of the lines of retreat to find out what was going on and the reason the Abyssinian victory had not been followed up.”[107]
Ras Areya could have escaped, but died, with a few of his soldiers and the bravest of the King’s servants, defending all that remained of his liege. He “was last seen standing alongside the box containing the King’s body, after having expended all his ammunition, with his shield and sword in his hands.” He was speared by a Dervish from behind. The Khalifa made no attempt to invade Abyssinia in force after the battle of Gallabat.
Mr. Wylde received this information from a priest who was present and who escaped, though he was badly wounded. I was told that the King died in a small hut, attended by two monks and four nuns, who tried to keep his death secret, and that an old woman, a servant of the nuns, being captured later by the Dervishes, revealed, in order to save her life, the line of retreat of the party that was bearing away the King’s body.
The encounter took place at night, and such a scene in the moonlight seems more like an imagined passage in an epic than an occurrence in the closing years of the last century. I do not know whether the nuns accompanied Ras Areya, nor what their fate was. The Dervishes cut off the King’s head and carried it to the Khalifa at Omdurman.
There are numerous graves around Gallabat of those who fell in the engagement. These are mounds, on which are laid agates brought from the bed of the Atbara. The tombs of the Soudanese have upon them a calabash, or more usually a pair, containing grain and water—presumably to satisfy the needs of the dead man’s shade. I do not know how the custom of solacing the deceased thus is reconciled with the doctrine of Islam.
CHAPTER XII
The valley of the River Atbara can now scarcely be regarded as unfamiliar country. Those who wish to read a most lively, interesting account of all the opportunities that it offers to the sportsman, should turn to Sir Samuel Baker’s book, “The Nile Tributaries of Abyssinia.” Our journey from Gallabat to Cairo by way of Kassala can be quite briefly described.