It is commonly taken for granted that if a man lives and studies and works abroad for many years he loses his individuality and becomes in some mysterious manner the offspring of the country where he works. It is assumed that American painters residing in Rome become more or less Italian; that those residing in Paris become more or less French; that those residing in London become more or less English; while those who move restlessly from place to place become more or less of characterless cosmopolites. All of which is true inversely to the real strength and genius of the artist. A weak man is swerved by this influence and that and—chameleon like—takes on the hues of his surroundings, but a strong man simply absorbs and assimilates without in the slightest degree losing his individuality. Unhappily, many American artists residing abroad possess so little stamina, so little of real character, so little of genius, that they are—like topers—dependent upon the daily stimulus afforded by the manifold art activities about them; they never get out of school, but remain helplessly dependent upon teachers and copy-books. The annual Salon, like a college commencement day, is their great incentive; their petty exhibitions are so many field-days necessary to sustain childish enthusiasm.
Happily, all do not yield to those influences, and no two yield in precisely the same degree,—the extent to which individuality is lost depending upon the weakness of the man. A poor, weak, wishy-washy American quickly falls into the habit of painting pictures after the manner of those about him, and his mannerisms out-Herod Herod; others, with more character, yield less to their environment; while the chosen few simply absorb whatever of good they find, and without yielding a jot of their individuality, without swerving to the right or to the left, go on producing after their own fashion things which belong to them and the race that produced them.
For more than forty years Whistler was the conspicuous example of the last-named class,—a class so small that it included besides himself—no others.
Great as certain of our American artists residing abroad undoubtedly are, good as many of these surely are, creditable on the whole as all are to American art, there is not one whose work does not betray the influences of his environment; there is not one who has not sacrificed something of his originality, something of his strength, something of his native force and character on strange altars, saving and excepting, always, Whistler.
The most that men have ventured to say is that he was influenced by Velasquez, though he himself has said he never visited Madrid,—a statement many insist cannot be true; others say he has been influenced by Japanese art,—but Velasquez and the art of Japan are far from French or English art of the nineteenth century; and the assertion that he was influenced by either is a confession that he lived unscathed amidst his surroundings.
Back of the art of Japan is the purer art of China; and to that source must we go if we seek the factors that influenced Whistler, for he loved the porcelain and pottery of China long before they were collected by the museums and amateurs of Europe.
“When no one cared for it,” he said, “I used to find in Amsterdam the most beautiful blue-and-white china. That was a good many years ago; it is all gone now.”
Old Delft did not inspire him with any enthusiasm. “Crude, crude, crude.”
This art of China, as reflected and elaborated in that of Japan, influenced him,—of that there can be no doubt,—and he recognized what was good in Japanese art before others gave it any attention.
The art of Velasquez had its due weight, for he loved the work of the Spanish master; and if he never visited Madrid, perhaps it was because he feared falling too much under its influence. But he went frequently to the Louvre, and invariably to the little “Infanta,” which he would look at long and earnestly, and to Titian’s “Man with the Glove,” which was a favorite, and to certain Rembrandts, and to Franz Hals, and a few, a very few others,—the gems of the collection,—ignoring completely the pictures which commonly attract, never once glancing up at the huge canvases by Rubens and his pupils; in fact, so far as he was concerned the walls might have been bare save for a half-dozen masterpieces; and these he really did love. There was no mistaking his attitude towards them. It was one of reverential affection. He appreciated a really good thing, whether he or some one else had done it, and he hated above everything sham and pretence and foolish display. To him a picture the size of one’s hand, if well and conscientiously done, was just as important as a full-length portrait.