Before the ships reached their anchorage at Matavai Bay they were crowded with natives, many of whom Cook recognised, and almost all of whom knew him. Otoo, the king, at once recognised Cook, and enquired after Banks, Solander, and others of the Endeavour; yet Forster gravely asserts that he never saw them at the former visit. The old fort on Point Venus was reoccupied, tents pitched, and the observatory set up, and the camp was placed under the command of Lieutenant Edgecombe of the Marines.

SPANIARDS HANGED.

The king gave a theatrical entertainment in honour of their arrival, at which his sister was the only female performer. It had some reference to the coming of the ships, but they were not able to follow the thread of the story. Cook could see that Otoo was nervous and uncomfortable, and felt dissatisfied with his reception, so determined to cut short his stay. No one could understand the reason of the unsatisfactory feeling, but Forster suggests that it was owing to the advice of a Spanish deserter, who had left his ship about March 1773. This vessel was commanded by Don Juan de Langara y Huarto, and was from Callao; her voyage has not been published, but the natives gave Forster to understand that four of her sailors had been hanged on her arrival. Cook refers to the presence of a white man, who, when he thought he had been observed, disappeared and was not seen again. Young Forster made an attempt to explore the interior, but finding the climbing more difficult than he expected, soon returned. In the gardens which had been planted at the Endeavour's visit, pumpkins seemed to be the only things which had done well, and for these the natives did not care, "which is not to be wondered at," says Cook. Further enquiries as to the religious ceremonies were made, but nothing very definite was ascertained; it appeared that on very rare occasions special criminals, selected by the high priest, were sacrificed at the Moris. Cook also formed the opinion that the standard of morality amongst the women was much higher than had previously been admitted.

Sailing with a favourable wind on 1st September for Huaheine, the Adventure ran ashore going through the reef, but with the assistance of the Resolution's boats, she was soon towed off without serious damage. Forster, as usual, tries to cause trouble by declaring that Cook would not send assistance till the Resolution was safely anchored, and thus added to the danger of his consort. As the boats were in the water before the accident occurred, in order to render immediate assistance if required, Mr. Forster's story is too thin.

On arrival Cook was informed his old friend Oree was coming to see him, so he went ashore to meet him. The boat was hauled up close to the chief's house, and then five young plantain trees, as emblems of peace, were carried on board one by one, the first three being each accompanied by a young pig with his ears ornamented with coconut fibre; the fourth was accompanied by a dog; and the fifth by the bag which Cook had given Oree in 1769, containing the pewter plate with the inscription relating to the Endeavour's visit, and the beads, and imitation coins. On the advice of his guide, Cook decorated three of the plantains with nails, medals, beads, etc., and he, Furneaux, and Forster, landed with them in their hands. They were requested to sit down, and the trees were taken from them and placed before Oree, the first for God, the second for the king, and the third for Friendship. The chief then came forward and greeted Cook in a most affectionate manner, the tears trickling down his cheeks. Further presents were then exchanged, and the ceremony was over.

SPARRMAN'S MISADVENTURE.

Here they were able to purchase a plentiful supply of everything, pigs, fowls, and fruit, and Cook says if he had been able to stay longer he might have bought as much more as everything seemed abundant. The only disagreeable thing that happened was to Mr. Sparrman, who, out by himself botanising, was set upon and stripped of everything but his trousers—Besant substitutes spectacles for trousers. He made his way towards the boats, and was befriended by a native, who gave him some cloth to put over his shoulders and escorted him to the others. When Oree heard of the affair he placed himself in Cook's hands, and did his best to find out the culprits, and after a time Sparrman's hanger and the greater part of his things were recovered. It seems probable that some native law had been unwittingly broken and Sparrman's treatment was meant as a punishment, for every one else had been particularly well treated. Before leaving Cook added to Oree's treasures a copper plate on which was inscribed, "Anchored here, His Britannic Majesty's Ships Resolution and Adventure, September 1773." Some medals were also given him, and he was requested to show them to any visitors that came.

At Ulietea they were received at a heava or dramatic performance, one portion of which illustrated robbery by two men, and Cook says it was acted "in such a masterly manner as sufficiently displayed the genius of the people in this vice." Fruit and vegetables being rather scarce, Mr. Pickersgill was despatched with a boat from each ship to an island Cook calls O'Taha, where they were said to be plentiful, and he was able to purchase as much as they had means to pay for, at a very reasonable rate; but during negotiations the bag containing the trade was stolen. Pickersgill at once seized everything of value he could lay his hands on, signifying at the same time that all should be returned when the bag and its contents were produced. In the evening a chief, who had been friendly all day, went off and soon after came back with the bag and about half its contents. Eventually all was recovered, and the boats left with good loads in a perfectly friendly manner. When the boats went from Ulietea the crews of the two vessels were again entertained, but during the night all the natives disappeared, to the surprise and annoyance of Cook, who thought something serious had happened to offend them. It turned out that, seeing the boats did not return, the natives thought it was a case of desertion, and were afraid they might be held responsible.

BAGPIPES APPRECIATED.

Leaving here, the course was to the south of west so as to clear the tracks of other explorers, and then to call at Middleburg and Amsterdam. Each night the ships lay to in order that they might not overlook any unknown island, and on 23rd September Harvey's Islands were sighted and named. On 1st October Middleburg was reached, but no good anchorage being found, they went on to Amsterdam. Before they got clear away, however, two canoes came out, and the coast opening up in a more promising manner, they ran in again and found ground in twenty-five fathoms. Plenty of the natives, quite unarmed, came off to the ships, some, amongst whom was a chief named Tioony, were invited on board; the traders were so anxious to do business, that those who could not get near enough to hand their goods into the boats, pitched them over the heads of their friends. Some of the party accompanied Tioony to his house, which was delightfully situated, and were entertained with refreshments, in the shape of coconuts, bananas, and a few shaddocks, called by Forster pumplemoses, and music; and in return the ship's bagpipes played, to the great enjoyment of the natives. Turnbull, who visited the Pacific during the years 1800 to 1804, says that these instruments were remembered, and in Otaheite were specially asked for. The musical contribution of the natives commenced with a song by three girls, who sang rather nicely, and were duly rewarded with presents, whereon all the women began singing in a manner which Cook describes as "both musical and harmonious." A short walk disclosed plantations "well laid out and kept," but as eatables seemed scarce, a departure was made the next day for Amsterdam, the waves breaking high upon the rocks as they followed the coast.