On the way back to the ship Cook called on Towha, who had supplied the victim. He was anxious to ascertain Cook's opinion of the affair, and was not pleased to learn that Cook thought such a proceeding was more likely to offend the Deity than to please him. He then enquired if the English ever practised such ceremonies, and was very angry when he was informed that if the greatest chief in England killed one of his men he would be hanged; and Cook says they left him "with as great a contempt for our customs as we could possibly have for theirs." The servants evidently listened to Omai with great interest and a different opinion on the subject than that of their master.
They went to inspect the body of a chief who had been embalmed; they were not allowed to examine it very closely, but it was so well done that they were unable to perceive the slightest unpleasant smell, though the man had been dead some months. All chiefs who died a natural death were preserved in this manner, and from time to time were exposed to public view, the intervals between the exposures gradually extending till at length they were hardly ever seen. The method of preservation was not ascertained, and was probably a secret of the priests.
EQUESTRIAN EXERCISE.
Cook and Clerke astonished the natives by riding the horses that had been brought out; their progress through the country was always watched with great interest, and Cook thought that this use of the animals impressed the people more than anything else done by the whites. Omai tried his powers on several occasions, but as he was always thrown before he got securely into the saddle, his efforts only produced entertainment for the spectators. It is curious to note that forty years afterwards the people had so thoroughly lost even the tradition of such use of the horse that Mr. Ellis relates how, when one was landed for the use of Pomare, the natives assisted to get it ashore, but when once landed they ran away and hid in fear of the "man-carrying pig." About this time Cook suffered from a bad attack of rheumatism in the legs, and was successfully treated by Otoo's mother, three sisters, and eight other women. The process he underwent, called Romy, consisted of squeezing and kneading from head to foot, more especially about the parts affected. Cook says he was glad to escape from their ministrations after about a quarter of an hour, but he felt relief, and, after submitting to four operations of the kind he was completely cured.
Otoo was very desirous to send a present of a canoe to King George, and Cook was very willing to take it, but when he found it was a large double canoe he was obliged to decline from want of space. As the desire to send it was quite spontaneous on Otoo's part, and as the canoe was a very fine specimen of native work, the refusal was given with great regret.
In a journal published by Newbery, the anonymous writer says that two officers fought a duel whilst the ships were at Otaheite. He does not give the cause, but says three shots were exchanged, resulting in one hat being spoiled, and then the antagonists shook hands and were better friends afterwards. The story is not confirmed by any of the other journals.
On 29th September, after giving Otoo a short run out to sea and back, the two ships sailed for the north side of Eimeo, arriving the next day, and were greeted by a chief, Maheine, who was bald-headed. Of this defect he seemed much ashamed, and always appeared with his head covered with a sort of turban. Cook thinks perhaps this shame rose from the fact that natives caught stealing on the ships were often punished by having their heads shaved, and adds that "one or two of the gentlemen whose heads were not overburdened with hair, lay under violent suspicions of being titos (thieves)."
One of the few remaining goats was stolen, but after threats of serious reprisals was given up, together with the thief, who was eventually discharged with a caution; but on a second one disappearing and not being found after careful search, Cook felt that he must make an example, or nothing would be safe, so he ordered one or two houses and canoes to be destroyed, and sent word to Maheine that he would not leave a canoe on the island if the goat was not returned. The goat was recovered, and the next day the people were as friendly as if nothing had occurred. Cook was particularly annoyed, for he had sent a present of red feathers to Otoo, and requested him to send in return a couple of goats to Eimeo.
OMAI SETTLED.
On 11th October the ships sailed for Huaheine, and when they arrived Cook was so ill he had to be landed from the ship, but he makes no mention of it in his Journal. He thought this island would be more suitable for Omai than Otaheite, and as Omai was agreeable a piece of ground was obtained from the chief and a small house erected and a garden laid out and planted. The interest of the different chiefs of the neighbourhood was sought on Omai's behalf, and as it was seen that some of the natives were inclined to take advantage of his good nature, Cook let it be understood that if, should he return and find Omai in an satisfactory condition, some one would feel the weight of his displeasure. Then the most serious thing that can be brought against Cook's treatment of the natives occurred. In extenuation it must be remembered that he admits that he was inclined to be hot-tempered, though it did not last; he had been constantly irritated by repeated losses, and he was at the time really seriously ill, and also when all was over he sincerely regretted he had taken such strong measures.