It is important for every one to fix upon a time for everyday study, and remember to read when you have a disposition so to do. Do not think that spare moments not spent in reading are lost. Some spare time must be kept for thinking. If you have 'nerves,' it is no good to read then; read when the mind is quiet and receptive. This will probably be when dressing in the morning, or at night before going to bed. Keep a small bookcase in your dressing-room; in so doing you will learn the art of going to bed well. Read at any time when curiosity is aroused as to any person, place, or subject, and keep reference books at hand to answer questions intelligently. Napoleon read all the new novels in a travelling carriage, and pitched them out of the window as each was finished. Active minds, to read advantageously, should seek a quiet sanctum of their own.
A very admirable suggestion was made a short time since, I think by Dr. Ernest Hart, that it should be more a custom to have bookcases in bedrooms. Many persons, and, I believe, notably Mr. Gladstone, read before going to bed. I think all bedrooms should have a selection of favourite books, and I do not think that novels are nearly so suitable as books of short essays and sketches. Few people would sit up sufficiently long to read a novel through, and many would therefore not begin what they knew they would be unable to finish.
Common-place Books.
Very numerous methods have been suggested whereby memory may be assisted and the assimilation of our reading proceed without indigestion. A reader is often pictured with note-book in hand, supposed to be memorising what he is reading. There is no doubt that note-books are very useful, but no note-book or commonplace-book should take the place of the natural memory—and every one has a good memory for something.
Thomas Fuller has wittily said, 'Adventure not all thy learning in one bottom, but divide it between thy memory and thy note-books. . . . . A commonplace-book contains many notions in garrison, whence an owner may draw out an army into the field on competent warning.'
Every one has his and her own way of keeping a commonplace-book. Mr. Sala, I remember, once gave a minute account of his jottings in this way:[23] 'Todd's Index Rerum was, in its day, very little else than an alphabeted book—a forerunner of what stationers now sell in various sizes called Where is it? The simplest form of commonplace-book is a plain quarto MS. book ruled in an ordinary way, and in this entries may be made without being alphabeted. Do not write extracts or notes right across the line, but make your entries thus, having the keyword clear and easy to be seen:—
'PICUS DE MIRANDOLA.—His extraordinary gifts. His being sought after by women. Compare with H. T. Buckle. See also Hallam's Literary History, Part I. chap. iii.
In the matter of note-books, I am sure that it is best for every one to make notes in the way best suited to his convenience. Many, I think, find that taking notes while reading a book is an undesirable interruption. To such, it may be suggested to have slips of paper about half an inch wide, and four or five inches long, and insert these at the pages which contain anything notable. Then, when the book is finished, go through and transcribe or memorise such passages as are thus marked. I think it a great mistake to attempt too rigid a system in note-books, or too much red tape of any kind, because whenever this is done, the time and thought, which should be given to the matter of the extract helping to fix it upon the memory, is given instead to the secondary matter of keeping your note-books very neat.
Reference Books.
I have been very often asked for a book which will 'tell one everything.' There is no such book, and there never could be such a book. Omniscience may be a foible of men, but it is not so of books. Knowledge, as Johnson said, is of two kinds, you may know a thing yourself, and you may know where to find it.[24] Now the amount which you may actually know yourself must, at its best, be limited, but what you may know of the sources of information may, with proper training, become almost boundless. And here come the value and use of reference books—the working of one book in connexion with another—and applying your own intelligence to both. By this means we get as near to that omniscient volume which tells everything as ever we shall get, and although the single volume or work which tells everything does not exist, there is a vast number of reference books in existence, a knowledge and proper use of which is essential to every intelligent person. Necessary as I believe reference books to be, they can easily be made to be contributory to idleness, and too mechanical a use should not be made of them. Very admirable reference books come to us from America, where great industry is shown, and funds for publishing them never seem to be short. The French, too, are excellent at reference books, but the inferior way in which they are printed makes them tiresome to refer to. Larousse's Grand Dictionnaire is a miracle.
