'Never was there a time in the world's history when money was spent more freely upon the collection and preservation of MSS. and when a more complete machinery was put in motion for the sake of securing literary treasures. Prince vied with prince, and eminent burgher with burgher, in buying books. The commercial correspondents of the Medici and other great Florentine houses, whose banks and discount offices extended over Europe and the Levant, were instructed to purchase relics of antiquity without regard for cost, and to forward them to Florence. The most acceptable present that could be sent to a king was a copy of a Roman Historian.'[61]
'Among the friends of Cosimo, to whose personal influences at Florence the Revival of Learning owed a vigorous impulse, Niccolo de' Niccoli claims our attention. . . . . His judgment in matters of style was so highly valued that it was usual for scholars to submit their essays to his eyes before they ventured upon publication. . . . . Notwithstanding his fine sense of language, Niccolo never appeared before the world of letters as an author. . . . Certainly his reserve in an age noteworthy for display has tended to confer on him distinction. The position he occupied at Florence was that of a literary dictator. All who needed his assistance and advice were received with urbanity. He threw his house open to young men of parts, engaged in disputations with the curious, and provided the ill-educated with teachers. Foreigners from all parts of Europe paid him visits. The strangers who came to Florence at that time, if they missed the opportunity of seeing him at home, thought they had not been in Florence. The house where he lived was worthy of his refined taste and cultivated judgment, for he had formed a museum of antiquities—inscriptions, marbles, coins, vases, and engraved gems. There he not only received students and strangers, but conversed with sculptors and painters, discussing their inventions as freely as he criticised the essays of the scholars. . . . . Vespasiano's account of his personal habits presents so vivid a picture that I cannot refrain from translating it at length:—"First of all, he was of a most fair presence; lively, for a smile was ever on his lips, and very pleasant in his talk. He wore clothes of the fairest crimson cloth, down to the ground. He never married, in order that he might not be impeded in his studies. A housekeeper provided for his daily needs. He was, above all men, the most cleanly in eating, as also in all other things. When he sat at table, he ate from fair antique vases, and, in like manner, all his table was covered with porcelain and other vessels of great beauty. The cup from which he drank was of crystal, or of some other precious stone. To see him at table—a perfect model of the men of old—was of a truth a charming sight. He always willed that the napkins set before him should be of the whitest, as well as all the linen." . . . . What distinguished Niccolo was the combination of refinement and humane breeding with open-handed generosity and devotion to the cause of culture. He knew how to bring forward men of promise and place them in positions of eminence.'[62]
'Lorenzo attracted to his villa the greatest scholars and most brilliant men of the time, a circle which included Poliziano, Landino, Ficino, Pico della Mirandola, Alberti, Pulci, and Michael Angelo. The interests of this circle, as of all similar Italian circles of the time, were largely absorbed in the philosophy and literature of Greece, and special attention was devoted to the teachings of Plato. Plato's writings were translated into Latin by Ficino, and the translation was printed in 1482, at the cost of Filippo Valvio. Ficino was too poor himself to undertake the publication of his works, and this was the case with not a few of the distinguished authors of the age. The presentation of books to the public required at this time what might be called the endowment of literature, and endowment which was supplied by the liberality of wealthy patrons possessed of literary appreciation or public-spirited ambition, or of both. As Symonds expresses it, "Great literary undertakings involved in that century the substantial assistance of wealthy men, whose liberality was rewarded by a notice in the colophon or in the title-page." The formal dedication was an invention of a somewhat later date.'[63]
'Of Palla degli Strozzi's services in the cause of Greek learning I have already spoken. Beside the invitation which he caused to be sent to Manuel Chrysoloras, he employed his wealth and influence in providing books necessary for the prosecution of Hellenic studies. "Messer Palla," says Vespasiano, "sent to Greece for countless volumes, all at his own cost. The Cosmography of Ptolemy, together with the picture made to illustrate it, the Lives of Plutarch, the works of Plato, and very many other writings of philosophers, he got from Constantinople. The Politics of Aristotle were not in Italy until Messer Palla sent for them; and when Messer Lionardo of Arezzo translated them, he had the copy from his hands." In the same spirit of practical generosity Palla degli Strozzi devoted his leisure and his energies to the improvement of the studio pubblico at Florence, giving it that character of humane culture which it retained throughout the age of the Renaissance. To him, again, belongs the glory of having first collected books for the express purpose of founding a public library. This project had occupied the mind of Petrarch, and its utility had been recognised by Coluccio de' Salutati, but no one had as yet arisen to accomplish it. "Being passionately fond of literature, Messer Palla always kept copyists in his own house and outside it, of the best who were in Florence, both for Greek and Latin books; and all the books he could find he purchased, on all subjects, being minded to found a most noble library in Santa Trinità, and to erect there a most beautiful building for the purpose. He wished that it should be open to the public, and he chose Santa Trinità because it was in the centre of Florence, a site of great convenience to everybody. His disasters supervened and what he had designed he could not execute."'[64]
'Cosimo used to regret that "he had not begun to spend money upon public works ten years earlier than he did." Every costly building that bore his name, each library he opened to the public, and all the donations lavished upon scholars, served the double purpose of cementing the despotism of his house and of gratifying his personal enthusiasm for culture. . . . . Of his generosity to men of letters, the most striking details are recorded. When Niccolo de' Niccoli ruined himself, Cosimo opened for him an unlimited credit with the Medicean bank.'[65]