"For the Hand of Glory. Eh?" He turned to the gipsy and pointed to the hand on the table: "Yag-varst,[10] eh?"
There was a quick gleam of intelligence in the man's eye, but he said nothing. As for myself I was more than astounded. Could it be possible that the old superstition of the Hand of Glory remained alive in a practical shape at this day?
"You know the superstition, of course," Hewitt said. "It did exist in this country in the last century, when there were plenty of dead men hanging at cross-roads, and so on. On the Continent, in some places, it has survived later. Among the Wallachian gipsies it has always been a great article of belief, and the superstition is quite active still. The belief is that the right hand of a hanged man, cut off and dried over the smoke of certain wood and herbs, and then provided with wicks at each finger made of the dead man's hair, becomes, when lighted at each wick (the wicks are greased, of course), a charm, whereby a thief may walk without hinderance where he pleases in a strange house, push open all doors and take what he likes. Nobody can stop him, for everybody the Hand of Glory approaches is made helpless, and can neither move nor speak. You may remember there was some talk of 'thieves' candles' in connection with the horrible series of Whitechapel murders not long ago. That is only one form of the cult of the Hand of Glory."
"Yes," my uncle said, "I remember reading so. There is a story about it in the Ingoldsby Legends, too, I believe."
"There is—it is called 'The Hand of Glory,' in fact. You remember the spell, 'Open lock to the dead man's knock,' and so on. But I think you'd better have the constable up and get this man into safe quarters for the night. He should be searched, of course. I expect they will find on him the hair I noticed to have been cut from Sneathy's head."
The village constable arrived with his iron handcuffs in substitution for those of cord which had so sorely vexed the wrists of our prisoner, and marched him away to the little lock-up on the green.
Then my uncle and Mr. Hardwick turned on Martin Hewitt with doubts and many questions:
"Why do you call it suicide?" Mr. Hardwick asked. "It is plain the Fosters were with him at the time from the tracks. Do you mean to say that they stood there and watched Sneathy hang himself without interfering?"
"No, I don't," Hewitt replied, lighting a cigar. "I think I told you that they never saw Sneathy."