Their talk was rarely of politics, and never of "social problems": present and immediate facts filled their whole field of contemplation. Their accounts were kept, and their references to pecuniary matters were always stated, in terms of liquid measure. Thus, fourpence was never spoken of in the common way: it was a quart, and a quart was the monetary standard of the community. Even as twopence was a pint, and eightpence was half-a-gallon.
It was Snorkey who discovered Sotcher, and it was with Snorkey that that revolutionary appeared before the Red Cow group with his message of enlightenment. Snorkey (who was christened something else that nobody knew or cared about) had a trick of getting into extraordinary and unheard-of places in his daily quest of quarts, and he had met Sotcher in a loft at the top of a house in Berners Street, Shadwell. It was a loft where the elect of Anarchism congregated nightly, and where everybody lectured all the others. Sotcher was a very young Anarchist, restless by reason of not being sufficiently listened to, and glad to find outsiders to instruct and to impress with a full sense of his sombre, mystic dare-devilry. Therefore he came to the Red Cow with Snorkey, to spread (as he said) the light.
He was not received with enthusiasm, perhaps because of a certain unlaundered aspect of person remarkable even to them of the Red Cow group. Grease was his chief exterior characteristic, and his thick hair, turning up over his collar, seemed to have lain for long unharried of brush or comb. His face was a sebaceous trickle of long features, and on his hands there was a murky deposit that looked like scales. He wore, in all weathers, a long black coat with a rectangular rent in the skirt, and his throat he clipped in a brown neckerchief that on a time had been of the right Anarchist red. But no want of welcome could abash him. Here, indeed, he had an audience, an audience that did not lecture on its own account, a crude audience that might take him at his own valuation. So he gave it to that crude audience, hot and strong. They (and he) were the salt of the earth, bullied, plundered and abused. Down with everything that wasn't down already. And so forth and so on.
His lectures were continued. Every night it was the same as every other, and each several chapter of his discourse was a repetition of the one before. Slowly the Red Cow group came around. Plainly other people were better off than they; and certainly each man found it hard to believe that anybody else was more deserving than himself.
"Wy are we pore?" asked Sotcher, leaning forward and jerking his extended palm from one to another, as though attempting a hasty collection. "I ask you straight, wy are we pore? Why is it, my frien's, that awften and awften you find you ain't got a penny in yer pocket, not for to git a crust o' bread or 'alf a pint o' reasonable refreshment? 'Ow is it that 'appens? Agin I ask, 'ow?"
Snorkey, with a feeling that an answer was expected from somebody, presently murmured, "No mugs," which encouraged Gunno Polson to suggest, "Backers all stony-broke." Jerry Shand said nothing, but reflected on the occasional result of a day on the loose. Old Baker neither spoke nor thought.
"I'll tell you, me frien's. It's 'cos o' the rotten state o' s'ciety. Wy d'you allow the lazy, idle, dirty, do-nothing upper classes, as they call 'emselves, to reap all the benefits o' your toil wile you slave an' slave to keep 'em in lukshry an' starve yerselves? Wy don't you go an' take your shares o' the wealth lyin' round you?"
There was another pause. Gunno Polson looked at his friends one after another, spat emphatically, and said, "Coppers."
"Becos o' the brute force as the privileged classes is 'edged theirselves in with, that's all. Becos o' the paid myrmidons armed an' kep' to make slaves o' the people. Becos o' the magistrates an' p'lice. Then wy not git rid o' the magistrates an' p'lice? They're no good, are they? 'Oo wants 'em, I ask? 'Oo?"
"They are a noosance," admitted Snorkey, who had done a little time himself. He was a mere groundling, and persisted in regarding the proceedings as simple conversation, instead of as an oration with pauses at the proper places.