Out of this general efflorescence were to spring two branches of story-telling different and hostile from the start. The novel was given sex. Richardson had scarcely invented the feminine novel before Fielding and Smollett were at work producing books of a masculinity correspondingly pronounced. Fielding was the first to mark the difference, and Richardson to the end of his life hated him for writing Joseph Andrews. It often happens that one philosopher hates another whose system though less elaborate is obviously founded on a broader basis than his own. Fielding could afford to laugh at Richardson, but Richardson could never laugh at Fielding. He could only enjoy the lesser satisfaction of holding his rival accursed. Their upbringings had been as different as the resulting books. Eton, law studies at Leyden and the Middle Temple, were a different training for the art of story-telling than the Dick Whittington youth of the little business man. Richardson saw the game of life from the outside. Harry Fielding knew the rough and tumble. Richardson was all for virtue; so was Fielding, but, as he would have put it himself, for virtue that is virtue. Virtue at the expense of nature he could no more understand than Benvenuto Cellini, who, if the facts in the case of Pamela had been set before him, would have thought her a devilish artful young woman, and, if he had met her, congratulated her upon her capture. Fielding had a short, rough and ready creed, and that was that a good heart goes farther than a capful of piety towards keeping the world a habitable place.
Pamela and Joseph Andrews.
Pamela made him laugh. He wanted to make money by writing, so he sat down to put the laugh on paper, with the ultimate notion of filling his pocket by publishing a squib. He set out to parody Pamela in the person of her brother Mr. Joseph Andrews. He had not gone very far in the performance before Parson Adams came into the story, and became so prodigiously delightful that it occurred to Fielding that he had here as admirable a couple for adventure as Cervantes himself could have wished, with the result that Mr. Andrews' correspondence does not compare at all favourably with his sister's, while his biography is infinitely more entertaining. When the book was done, its creator printed on the title-page: 'Written in imitation of the Manner of Cervantes, Author of Don Quixote,' made no very particular reference to his original purpose, and described his book as 'A Comic Epic in Prose.' The masculine novel was on its way. Like Don Quixote or Le Roman Comique it represented a smiling move towards reality, or the criticism of reality, in Fielding's hands through the high and difficult art of ridicule, in the hands of Smollett, whose first book was published six years later, through the easier art of caricature.
These two men between them made the masculine novel of the eighteenth century. Its scope and character are best mapped out by a study of their respective lives, which were sufficiently unlike to make their books almost as different from each other's as they were from Richardson's.
Fielding and Smollett.
They both looked on man as man, a simple creature seldom wholly bad. They were not the fellows to tolerate humbug about platonic love, or the soul, or religion. Religion meant the Established Church, and a parson was a man, good or bad, a representative of the State perhaps, but not a representative of God. Love was no opal passion between Endymion and the moon. It meant desire between man and woman, as tender as you liked, but still desire. It was as simple a thing as valour, which meant ability to use the fists and stand fire. Fielding and Smollett knew a fairly brutal world. But their positions in it had been different. Fielding had always had his head above water. He is continually thinking of fair play, and feels, as we do, a thrill at the heart when he sees Tom Jones and an innkeeper shake hands after bleeding each other's noses. Smollett had had a harder time. He had known what it was to be denied the privileges of a gentleman. He had been in a subordinate position in the navy when that was an organisation of licensed brutality. He was as accustomed to seeing men's bodies cross-questioned, as Fielding to reading law-cases and examining men's minds. He writes always on a more animal level than Fielding. After every fight he lines up his characters for medical treatment:—
'"'n' well," says he, "'n' how
Are yer arms, 'n' legs, 'n' liver, 'n' lungs, 'n' bones a-feelin' now?"'
Fielding only inquires after their hearts. Put their portraits side by side, and the difference is clear. Fielding's is the face of the fortunate man who has had his bad times and come smiling through; Smollett's that of the man not bruised but permanently scarred by the experiences he has suffered. An old sailor once said to me that you can judge of the roughness of a man's employment by the coarseness of his language; those whose work is roughest, using the coarsest words. Fielding is seldom disgusting. His heroes are constantly putting their feet into it; but not into unnecessary filth. It is impossible to say the same of Smollett.
Smollett and Le Sage.