"... touched the tender stops of various quills,

With eager thought warbling his Doric lay,"

and now, seeking the fresh woods of the Bois, and the new pastures of the Champs Élysées, he "twitched his mantle" and threw it away, and with it sunflower, lily, and knee-breeches, preferring a change of costume with his change of part. He dressed now as a man of fashion, a dandy, but not an æsthete. He even cut his hair. But the reputation he had made swelled before him. He came to Paris, after his lecturing, in 1883, but, as late as 1891, for those who had not seen him, Wilde "n'était encore que celui qui fumait des cigarettes à bout d'or et qui se promenait dans les rues une fleur de tournesol à la main." He may even have encouraged this reputation. Stuart Merrill, writing in La Plume, said: "Certains cochers de hansom affirment même l'avoir vu se promener, vers l'heure des chats et des poètes, avec un lys enorme à la main. Oscar Wilde récuse comme à regret leur témoignage en répondant que la légende est souvent plus vraie que la réalité." But in 1883 Wilde had had a surfeit of lilies and sunflowers, and came to Paris as a poet, fashionably dressed, with a number of white vellum volumes of verse to distribute among those whose acquaintance he wished to secure.

He took rooms at the Hôtel Voltaire, and saw most of the better known people of the day. But, as always, he was not content to leave a part half played. He was in Paris as a poet, and, if he was ready to receive the poet's reward of admiration and homage, he was determined also to earn it, to write poetry, and not to rest on what he had already written. He was, at this time, impressed as much by Balzac's power of work as by his genius, and his biographer tells us that, with a view to imitating it, he wore, while working, a white robe with a hood, like the dressing-gown in which Balzac sat up at night, drinking coffee and creating his fiery world. He also walked out with an ivory stick, set with turquoises, like the stick that pleased Balzac because it set the town talking. At a later time he sought a similar adventitious aid to industry in buying Carlyle's writing table. He felt, like Balzac, that the special paraphernalia of work was likely to induce the proper spirit. In these circumstances, in the Hôtel Voltaire, he finished The Duchess of Padua, and possibly either wrote or re-wrote The Sphinx.

The Duchess of Padua is a play on the Elizabethan model of dark and bloody tragedy. It is a sombre spectacle, marred by a constantly shifting perspective. The folds of tragedy's cloak fall over an angular figure, a little stiff in the joints, and the verse has the effect of voluntary draping. It is the performance of a young man who has not yet achieved the knowledge of the stage that was later to be his; the performance of a young man who has not yet achieved a knowledge of himself. It is better built than Vera and more interesting, but it has the faults of the 1881 volume of Poems, without the same excuse of eager imitation and criticism. Here and there are lines of poetry that seem now afraid and now defiant of the progress of the play. The poet changes faces too often. He has all the Elizabethans at his back, and writes like the young Shakespeare on one page, and on the next like Shakespeare grown mature. His predilections are now for simplicity and now for such overworked conceits as this:—

"Guido. Oh, how I love you!

See, I must steal the cuckoo's voice, and tell

This one tale over.

Duchess. Tell no other tale!

For, if that is the little cuckoo's song,