As a novelist, Hardy began and finished his career in the days of Victoria, but though he has only been asserting himself as a poet since then, his earliest verse was written in the sixties; his first collection of poetry, the “Wessex Poems,” appeared in 1898, and his second in the closing year of the Queen’s reign. These facts should give us pause when we are disposed to sneer again at Victorian literature. Even the youngest scribe among us is constrained to grant the greatness of this living Victorian, so if we insist that the Victorians are over-rated we imply some disparagement of their successors, who have admittedly produced no novelists that rank so high as Hardy and few poets, if any, that rank higher.
Born at Upper Bockhampton, a village near Dorchester, on the 2nd June, 1840, Mr. Hardy passed his childhood and youth amid the scenes and people that were, in due season, to serve as material for his stories and poems. At seventeen a natural bent drew him to choose architecture as a profession, and he studied first under an ecclesiastical architect in Dorchester, then, three years later, in London, under Sir Arthur Blomfield, proving his efficiency by winning the Tite prize for architectural design, and the Institute of British Architects’ prize and medal for an essay on Colored and Terra Cotta Architecture.
But he was already finding himself and realizing that the work he was born to do was not such as could be materialized in brick and stone. He had been writing verse in his leisure and, in his twenties, “practised the writing of poetry” for five years with characteristic thoroughness; but, recognizing perhaps that it was not to be taken seriously as a means of livelihood, he presently abandoned that art; to resume it triumphantly when he was nearing sixty.
His first published prose was a light, humorous sketch of “How I Built Myself a House,” which appeared in Chambers’s Journal for March, 1865. In 1871 came his first novel, “Desperate Remedies,” a story more of plot and sensation than of character, which met with no particular success. Next year, however, Thomas Hardy entered into his kingdom with that “rural painting of the Dutch school,” “Under the Greenwood Tree,” a delightful, realistic prose pastoral that has more of charm and tenderness than any other of his tales, except “The Trumpet Major.” The critics recognized its quality and, without making a noise, it found favor with the public. What we now know as the distinctive Hardy touch is in its sketches of country life and subtle revelations of rural character, in its deliberate precision of style, its naked realism, its humor and quiet irony; and if the realism was to grow sterner, as he went on, the irony to be edged with bitterness, his large toleration of human error, his pity of human weakness, were to broaden and deepen with the passing of the years.
It is said that Frederick Greenwood, then editing the Cornhill, picked up a copy of “Under the Greenwood Tree” on a railway bookstall and, reading it, was moved to commission the author to write him a serial; and when “Far from the Madding Crowd” appeared anonymously in Cornhill its intimate acquaintance with rural England misled the knowing ones into ascribing it to George Eliot—an amazing deduction, seeing that it has nothing in common with George Eliot, either in manner or design.
“A Pair of Blue Eyes” had preceded “Far From the Madding Crowd,” and “The Hand of Ethelberta” followed it; then, in 1878, came “The Return of the Native,” which, with “The Mayor of Casterbridge” and “The Woodlanders,” stood as Hardy’s highest achievements until, in 1891 and 1896, “Tess of the D’Urbervilles” and “Jude the Obscure” went a flight beyond any that had gone before them and placed him incontestibly with the world’s greatest novelists.
Soon after Hardy had definitely turned from architecture to literature he went back to Wessex, where he lived successively at Cranbourne, Sturminster, and Wimborne, until in 1885 he removed to Max Gate, Dorchester, which has been his home ever since. And through all those years, instead of going far afield in search of inspiration, he recreated the ancient realm of the West Saxons and found a whole world and all the hopes, ambitions, joys, loves, follies, hatreds—all the best and all the worst of all humanity within its borders. The magic of his genius has enriched the hundred and forty square miles of Wessex, which stretches from the Bristol Channel across Somerset, Devon, Dorset, Wilts and Hampshire to the English Channel, with imaginary associations that are as living and abiding, as inevitably part of it now, as are the facts of its authentic history.
A grim, stoical philosophy of life is implicit alike in Hardy’s poetry and stories, giving a strange consistency to all he has written, so that his books are joined each to each by a religion of nature that is in itself a natural piety. He sees men and women neither as masters of their fate nor as wards of a beneficent deity, but as “Time’s laughing-stocks” victims of heredity and environment, the helpless sport of circumstance, playing out little comedies or stumbling into tragedies shaped for them inexorably by some blind, creative spirit of the Universe that is indifferent to their misery or happiness and as powerless to prolong the one as to avert the other. The earlier pastoral comedies and tragi-comedies have their roots in this belief, which reaches its most terribly beautiful expression in the epic tragedies of “Tess” and “Jude the Obscure.”
I am old enough to remember the clash of opinions over the tragic figure of Tess and the author’s presentation of her as “a pure woman”; how there were protests from pulpits; how the critics mitigated their praise of Hardy’s art with reproof of his ethics; but the story gripped the imagination of the public, and time has brought not a few of the moralists round to a recognition that if Hardy’s sense of morality was less conventional, it was also something nobler, more fundamental than their own. He will not accept the dogmas of orthodox respectability, but looks beyond the accidents of circumstance and conduct to the real good or evil that is in the human heart that wrongs or is wronged. The same passion for truth at all costs underlies his stark, uncompromising realism and his gospel of disillusion, his vision of men as puppets working out a destiny they cannot control. If he has, therefore, little faith in humanity, he has infinite compassion for it, and infinite pardon. The irony of his stories is the irony he finds in life itself, and as true to human experience as are the humor and the pathos of them. Other eyes, another temperament, may read a different interpretation of it all; he has honestly and courageously given us his own.
The outcry against “Tess” was mild compared to the babble of prudish censure with which “Jude the Obscure” was received in many quarters, and it is small wonder that these criticisms goaded Hardy to a resolve that he would write no more novels for a world that could so misunderstand his purposes and misconstrue his teachings. “The Well-Beloved,” though it appeared a year later than “Jude,” had been written and published serially five years before, and it was with “Jude,” when his power was at its zenith, that Thomas Hardy wrote finis to his work as a novelist.