With our hands bound behind our backs we were then marched off by the soldiers, still without having seen our wives or children. We went through the Juste de Litsh Street, along the Diester Boulevard, across the Vaart and up the hill.
From the Mont Cesar we had a full view of the burning town, St. Peter in flames, while the troops incessantly sent shot after shot into the unfortunate town. We came through the village of Herent—one single heap of ruins—where another troop of prisoners, including half-a-dozen priests, joined us. Suddenly, about ten o’clock, evidently as the result of some false alarm, we were ordered to kneel down, and the soldiers stood behind us with their rifles ready to fire, using us as a shield. But fortunately for us nothing happened.
After a delay of half-an-hour, our march was continued. No conversation was allowed, and the soldiers continually maltreated us. One soldier struck me with all his might with the heavy butt-end of his rifle. I could hardly walk any further, but I had to. We were choked with thirst, but the Germans wasted their drinking water without offering us a drop.
At seven o’clock we arrived at Camperhout, en route for Malines. We saw many half-burnt dead bodies—men, women, and children. Frightened to death and half-starved, we were locked up in the church, and there later joined by another troop of prisoners from the surrounding villages.
At ten o’clock the church was lighted up by burning houses. Again shots whistled through the air, followed by cries and groans.
At five o’clock next morning, all the priests were taken out by the soldiers and shot, together with eight Belgian soldiers, six cyclists, and two gamekeepers. Then the officer told us that we could go back to Louvain. This we did, but only to be recaptured by other soldiers, who brought us back to Camperhout. From there we were marched to Malines, not by the high road, but along the river. Some of the party fell into the water, but all were rescued. After thirty-six hours of ceaseless excitement and danger we arrived at Malines, where we were able to buy some food, and from there I escaped to Holland. I still do not know where my wife and children are.—Reuter’s Special Service.
So far as available evidence goes, it seems clear enough that by some misunderstanding the German soldiers fired upon each other in the town, and then made the unhappy townsfolk pay the price of their tragic blundering. There are hopes that the beautiful old Hotel de Ville escaped the general holocaust; otherwise Louvain and its ancient glories of art and architecture are things of the past.
“Louvain is no longer anything but a heap of cinders.... In the name of Europe, of which you have till now been one of the most illustrious champions,” writes the well-known French novelist, Romain Roland, in an open letter addressed to the German dramatist, Gerhart Hauptmann, “in the name of civilisation, for which the greatest of men have been fighting for centuries—in the name of the very honor of the Germanic race, I adjure you, Gerhart Hauptmann, and the German intellectual élite, among whom I count so many friends, to protest against this crime. If you do not, it can only mean one of two things, either that you approve, or that you are impotent to raise your voice against the Huns who rule you. In the latter case, how can you still pretend that you are fighting for the cause of human liberty and progress?... Are you the descendants of Goethe, or of Attila?”