Every Palermitan who can, rides in this social promenade. What matter if his vehicle be but a cheap hired victoria; what if he go to bed supperless; has he not had the supreme delight of playing milord in elegant leisure among the nobility and the rich forestieri (tourists) who take the air on the city’s stateliest avenue?

It not infrequently transpires that one carriage, one horse and one coachman are owned—and alternately used—by two or three families. The coachman in all probability not having been paid for a year or two, cannot afford to run away; the emaciated steed, not having had a really square feed of good sweet oats for an equally distressing period, could not run away if he would; and if both horse and driver should by fell conspiracy bolt, the faithful old carriage would quickly fall to pieces rather than have any part in the undoing of its worthy owners.

Those of the nobles too poor to own a carriage alone, and far too proud to appear in hired ones, are not too proud to adopt the tactics of their humbler brethren, and go shares in an outfit with other nobles of equal pretensions and as poor as themselves. Only one extravagance marks the common ownership of what might be called these “party rigs.” Each count or baron or prince naturally boasts “arms” as the insignia of his rank; and these symbols must of necessity embellish his carriage doors, that he who walks may know at a glance the name and fame of him who rides. From this dilemma the Sicilian has contrived an ingenious escape. Each noble has his own set of emblazoned doors. So when the tired horse brings his Highness the Prince back to his “palace,” presto! off come the princely doors, on go the ducal or baronial ones, and his Grace the Duke or the Baron rides serenely off in his own private equipage!

Of all the vehicles in the world, there is nothing, however, to equal the Sicilian cart, carved, yellow, paneled with lurid paintings that run the gamut of myth and history. One we saw had upon its panels scenes representing Columbus sailing from Palos and discovering America; a bloody fight around the citadel of Acre; the hermitage of Santa Rosalia; and on its tailboard a vivid presentation of the massacre of the Vespers. These carts are never very large, as carts go; but they are so marvelously wrought, they ought surely to come under the provisions of the law which forbids the exportation of any works of art. Wheels, shafts, axles, the edges of sides and posts and tailboards are all worked into neat geometrical designs, and on the axle is a carving built up clear to the bottom of the cart, a mass of intricate scroll-work and gingerbread, in the middle of which sits the patron saint of the fortunate owner.

“If you expect a cart-driver to tell you the truth, make him swear by the saint sitting upon his axle,” is almost a proverb in Palermo. Would there were saints on the cabs, too!

Often the horses’s decorations are equally fantastic, with a three-foot cock feather rising between his ears, an apoplectic purple bouquet of yarn upon the saddle, and plenty of shrill little bells at jingly intervals all over. These gorgeous outfits are used for ordinary delivery work, and after working hours the family put chairs in and go for a ride in state. The bit is as queer as the harness: it isn’t a bit at all, but a plate of spring-steel strapped loosely over the horse’s nose, an horizontal prong projecting on either side. Attached to the prongs, the reins give the driver complete control over his animal, since by pulling them he gently but effectively cuts off the beast’s breath. This makes runaways impossible, and besides, is much more humane than a bit of the usual sort.

The city’s street cleaning department is not such a joke as it appears. Looks are not its strong point—keeping the town immaculate is. The carts are simply scaly old specimens of these brilliant equipages; and the animals are tiny Sardinian donkeys, as pretty and gentle as any pet lamb, and scarcely bigger. One velvety little gray beauty we saw on the Via Maqueda was undoubtedly heartbroken at having such disagreeable work to do. We talked to him and petted him, but to all our caresses he made not the slightest response, merely hanging his head and suffering his fate silently, like the brave little beast that he was.

Perhaps it is the cleanliness of these streets that makes the people use them as drying-rooms. In Naples they wash in the streets, and hang the clothes from window to window in narrow alleys. But in Palermo the people go much farther—they cover the façades of their very finest houses with linen which flaps in plain sight even during the fashionable corso on the broad avenue.