About the Outer City, as the four mainland boroughs were called, Dionysius I—a brilliant soldier who by treachery and intrigue succeeded in raising himself to the tyranny early in the fifth century—spent seventeen years in constructing an enormous wall. Sixty thousand workmen with six thousand yoke of oxen constructed nearly three and a half miles in twenty days, a task whose herculean labor cannot be appreciated until the enormous blocks and the difficult formation of the country have been studied. Of the sixteen miles originally built, rather more than ten are still standing to testify to the solidity of the tyrant’s work.
On the westernmost point of Epipolai, the highest part of the city, Dionysius built his great fort of Euryelus, now completely ruined. Words cannot make clear the fort’s size and strength. It is only at Syracuse, standing among the crumbling piles, that one can grasp the value and vastness of Dionysius’s greatest work. Its five massive towers and deep moats, carved out of the living rock, make it hard to understand how it was ever captured. Nevertheless, two hundred years later the Romans under Marcellus did it, though not so much by storm as by treason. This siege was the work of an army, the brilliant defense of the city the triumph of a single engineer—brave old Archimedes, who worked such marvels that not a man could be seen upon the walls. Away back in the good old King Hieron’s time, he had pierced them for both near and distant shooting, and brought to perfection every imaginable weapon and military engine. Plutarch says he had huge claws with which he picked up galleys bodily and smashed them like eggs against the walls; ballistas and catapults and crossbows for heavy and light artillery; hooks like cranes’ bills; and certain devices for picking up ships and whirling them around in the air like huge pinwheels till their crews were all spilled out or dead. So greatly did the Romans come to dread his uncanny machines that they finally refused to approach those silent, apparently unoccupied walls at all, and the city had to be taken some other way than by storm.
At last, after a year’s siege, on the night of the Feast of Artemis, a party of Romans scaled the northern walls without resistance from the drunken guards, opened the gate, and the whole army marched in upon Epipolai. With the day, Marcellus stood there upon the heights and looked down over the fair city he had come so far to win. Stern man and able soldier though he was, this Roman had the soul of a poet, and as he looked, and mused upon all Syracuse had gone through before, all she would probably endure before he gained the inner city, he wept.
However, he did not have to fight his way—Ortygia was betrayed by a Spanish mercenary officer. The most tragic of the events that followed was the death of the greatest genius ever given to immortality by Sicily. The accounts differ in details. But it seems certain that Marcellus sent a soldier to summon Archimedes. The legionary found the aged scholar at work upon a mathematical problem, and when he asked for time to finish his demonstration, the blunderer misunderstood and killed him. Whether this be the exact truth or not, we know that Marcellus sincerely mourned his dead adversary.
In spite of the Roman commander’s tears over the sufferings of Syracuse, when first he saw it, he did not scruple to take away all he could of its pictures and statues and other works of art to adorn his triumphal procession at home, while the public funds he seized for Rome. This plundering of unfortunate Syracuse did not by any means stop with Marcellus, but went on through centuries, the worst offender being Verres of infamous fame.
From the shattered walls of Fort Euryelus spreads a magnificent view, bounded only by the mists in the distance. North and south run the scalloped shores, fading into the dancing blue of the Mediterranean; south and eastward lies Ortygia, the sun sparkling upon its thousand facets of white walls and tiled roofs, while in the opposite direction, when the clouds lift, stands majestic Ætna, still wearing his winter nightcap of snow. Straight west tower the hills, peak on peak, and the littoral blossoms with every scented fruit of the field.
Not far from the Fort is a little cottage marked Caffè, where the improvident, or those who have perfect digestions, may buy luncheon. But for the average person it is a good deal better to take along the sightseer’s snack the hotel puts up without extra cost—if you are living en pension—and eat it on the back porch. The Caffè serves “tea,” if you foolishly ask for it; but ink made from dried willow leaves is even less refreshing than the thin red country wine. Tea making is a fine art Sicily has yet to learn. However, the view from the rear veranda down the steep slope to the Bay of Trogilus more than compensates for the trivial discomforts of poor tea and iron chairs. Evidently the host is determined that his furniture shall not be numbered among the spoils of Sicily by the souvenir-hunting visitor.
How those ancient Greeks did build for futurity! Deep down under the rocky plateau, at the cost of no one knows how many lives or what money, they carved two enormous aqueducts that gave old Syracuse to drink from distant mountain streams. No dynamite helped them tear out the adamantine channel; no greasy rock-drills worked by steam chattered and thumped down there in the dark where now one hears without seeing it, the water which still gurgles contentedly on its way to the sea. It is all hand work, and one is filled with admiration akin to awe as the eye follows the low, square limestone copings that mark the course of one of them across hill and vale and field, over the heights of the Epipolai down toward the harbor.
Though Rome has left us comparatively few monuments in Sicily, they show clearly the difference between Greek and Roman ideals, in life as well as in art. The Greeks reared matchless temples and theaters never equaled for their purity and simplicity; the Romans, baths and amphitheaters whose floridness suggested display and luxury. The amphitheater of Syracuse is like all Roman amphitheaters, a vast elliptical arena—it measures two hundred and thirty-one feet long by one hundred and thirty-two wide—with an enormous cistern in the middle, to provide for flooding the ellipse for naval spectacles. The arena wall forms the side of a vaulted corridor with eight gates to give entrance and exit for fighters and beasts. Above all rise the seats in tiers, and in the arena you can pick out, upon shattered blocks of marble, several names of patricians who were “box-holders” in the grand tier.
Its very size bears witness to the degradation of Syracuse under the Roman rule, when the citizens, no longer satisfied with “stage deaths” in the theater, or with the splendid comedies of Aristophanes, demanded actual death and real blood here in the larger arena, where to-day the peaceful grasses and wild flowers innumerable spread their cloth of green and gold and crimson in a winding sheet of eternal beauty about the sanguinary old ruin. Here we met a young countryman of ours who promptly announced that he was abroad studying languages, and that, since paterfamilias “had a pull,” he was going to be a consul-general as soon as he finished his linguistic labors and decided to which country he wished to go.