[145] Ibid., pp. 120 et seq., 148, 212, 266 et seq. The whole book is indeed on this theme. Wycliffe does not scruple to call a bad pope ‘horribilius monstrum.’ Cf. Fasciculi Zizaniorum, p. 278.
[146] De Potestate Pape, p. 272.
[147] Fasciculi Zizaniorum, p. 278.
[148] Ibid., p. 279; D. Wilkins, Concilia M. Britanniae et Hiberniae (1737). vol. iii, p. 157.
[149] Works of Thomas Cranmer (ed. J. E. Cox, Parker Society), vol. ii, Misc. Writings, p. 119.
[150] See Wilkins, vol. iii, p. 350; Chronicon H. Knighton (Rolls series, ed. J. R. Lumby, 1889-95), vol. ii, p. 152.
[151] Ibid.
[152] See Fasciculi Zizaniorum, p. 278, from Epistola Willelmi Cantuariensis super condemnatione haeresum Wycclyff in synodo. See also extract from a sermon by Wycliffe on this subject, ibid., introd., pp. lxiv-lxv.
[153] There was a tendency to Pantheism in Wycliffe. See Workman, op. cit., vol. i, p. 137 n.
[154] De Eucharistia (Wyclif Society, 1892), p. 109, cap. iv.