[265] Mansi, vol. xxii, p. 231; Frédéricq, Corpus, vol. i, No. 47.
[266] See De Cauzons, vol. i, p. 269.
[267] Stubbs, Select Charters of English Constitutional History (Oxford, 1890), pp. 145-6, § 21 of the Assize.
[268] See De Cauzons, vol. 1, p. 277.
[269] J. A. Llorente, Histoire critique de l’Inquisition d’Espagne (Fr. trans. from the Spanish, Paris, 1818), vol. i, p. 30; Eymeric, Directorium, p. 298.
[270] Ludovico à Paramo, De Origine et Progressu Officii Sanctae Inquisitionis eiusque dignitate et utilitate (Madrid, 1598), p. 90; Havet, p. 167; De Cauzons, vol. i, p. 283. This is the first secular law of the Middle Ages prescribing the penalty of the stake. But it only refers to Waldenses in a particular country, and the stake is only to be had recourse to in the event of banishment (the penalty primarily enjoined) being incomplete. The legislation of general significance is that of the Emperor Frederick II, between 1220 and 1239.
[271] For particulars of a rather interesting case see Lea, vol. i, pp. 111-12. The charge of heresy was mainly based on the obduracy of a young girl in repelling the licentious advances of a young canon of Rheims.
[272] Mansi, vol. xx, p. 476; Frédéricq, Corpus, vol. i, No. 56.
[273] See Havet, p. 154.
[274] Vacandard, p. 56.