[345] Lea, vol. ii, p. 236.
[346] Lea, vol. ii. p. 236. Notably Honorius III in 1286, who, in consideration of the fidelity of the people of Tuscany, relieved them of the penalties of heresy, save in the case of the relapsed, so that the children of heretics could enjoy the property confiscated from their parents.
[347] Ibid., p. 251.
[348] Ludovico à Paramo attributes the tranquillity of Spain to the beneficent influence of the Inquisition, op. cit., p. 290.
[349] Llorente, vol. i, pp. 66-97.
[350] Mansi, vol. xxiii, pp. 553-8.
[351] See eulogy of Eymeric in Ludovico à Paramo, p. 110.
[352] See Lea, vol. ii, pp. 290-315. For Bohemia, see pp. 427-505.
[353] Practica, pp. 232-3, ‘Diligens ac fervens zelo veritatis fidei et salubris animarum ad detestationem et extirpationem heretice pravitatis.... Inquisitor sit constans: persistat inter pericula et adversa usque ad mortem, pro justitia fidei agonizans, ut non temerarie praesumat per audaciam que periculose precipiat.’ Cf. Eymeric, Directorium, p. 575, ‘Inquisitor debet esse conversatione honestus, prudentia circumspectus, constantia firmus, sacra doctrina fidei eminenter eruditus et virtutibus circumfultus.’ See also Frédéricq, Corpus, vol. i, Nos. 215, 243.
[354] Ibid., pp. 594, 602; Ludovico à Paramo, p. 106.