are so packed with words that each line detains the reader. Not merely does Thompson prefer the line to the stanza or the paragraph, he prefers the word to the line. He has failed to remember that while two and two make four, four are not necessarily better than two—that because red is brighter than gray, red is not necessarily the better color to use whenever one wants to use a color. He hears the brass in the orchestra sounding out loudly over the strings and he therefore suppresses the strings. He has a bold and prolific fancy, and he pampers his fancy; yet prodigality is not abundance, nor profusion taste. He is without reticence, which he looks upon as stint or as penury. Having invited his guests to his feast, he loads their plates with more than they can eat, forcing it upon them under the impression that to do otherwise is to be lacking in hospitality.

Yet, after all, the feast is there—Trimalchio's if you will, but certainly not a Barmecide's. Thompson has a remarkable talent, he has a singular mastery of verse, as the success of his books is not alone in proving. Never has the seventeenth-century phrasing been so exactly repeated as in some of his poems. Never have Patmore's odes been more scrupulously rewritten, cadence for cadence; Thompson's fancy is untiring, if sometimes it tires the reader; he has, not exactly at command, but not beyond reach, an eager imagination. No one can cause a more vaguely ardent feeling in the sympathetic reader, a feeling made up of admiration and of astonishment in perhaps equal portions. There are times when the fire in him bums clear through its enveloping veils of smoke, and he writes passages of real splendor. Why then does he for the most part wrap himself so willingly in the smoke?

II

In Francis Thompson's first volume of poems, I pointed out some of the sources of the so-called originality of all that highly colored verse—Crashaw, Shelley, Donne, Marvell, Patmore, Rossetti—and I expressed a doubt whether a writer who could allow himself to be so singularly influenced by such singularly different writers could be really, in the full sense of the term, a new poet. The book before me confirms my doubt. Thompson is careful to inform his readers that "this poem, though new in the sense of being now for the first time printed, was written some four years ago, about the same date as the Hound of Heaven in my former volume." Still, as he takes the responsibility of printing it, and of issuing it by itself, it may reasonably be assumed that he has written nothing since which he considers to be of higher quality.

The book consists of one long and obscure rhapsody in two parts. Why it should ever begin, or end, or be thus divided, is not obvious, nor, indeed, is the separate significance of most of the separate pages. It begins in a lilt of this kind:—

The leaves dance, the leaves sing,
The leaves dance in the breath of Spring.
I bid them dance,
I bid them sing,
For the limpid glance
Of my ladyling;
For the gift to the Spring of a dewier spring,
For God's good grace of this ladyling!

But the rhythm soon becomes graver, the lines charged with a more heavily consonnated burden of sound, as, for instance, in the opening of the second part:—

And now, thou elder nursling of the nest,
Ere all the intertangled west
Be one magnificence
Of multitudinous blossoms that o'er-run
The flaming brazen bowl o' the burnished sun
Which they do flower from
How shall I 'stablish thy memorial?

"I who can scarcely speak my fellows' speech," the writer adds, with more immediate and far-reaching truth than he intends. Thompson wilfully refuses to speak his fellows' speech, in order to speak a polysyllabic speech, made up out of all the periods of the English language—a speech which no one, certainly, has employed in just such a manner before, but which, all the same, does not become really individual. It remains, rather, a patchwork garb, flaming in all the colors, tricked out with barbaric jewels, and, for all its emphatic splendor, suggesting the second-hand dealer's.

In such a poem as The Hound of Heaven, in Thompson's former volume, there was a certain substratum of fine meaning, not obscured, or at all events not concealed, by a cloud of stormy words. But here I find no sufficing undercurrent of thought, passion, or reverie, nothing but fine fragments, splendid lines, glowing images. And of such fragments, however brilliant in themselves, no fine poetry can consist. Thompson declares of himself and his verse, with a really fervid sense of his own ardor: