Have undisputed sovereignty.

Yet even imagination, though 'benignant,' is to her a form of 'phantom bliss' to which she will not trust herself wholly. 'So hopeless is the world without': but is the world within ever quite frankly accepted as a substitute, as a truer reality? She is always on her guard against imagination as against the outer world, whose 'lies' she is resolved shall not 'beguile' her. She has accepted reason as the final arbiter, and desires only to see clearly, to see things as they are. She really believed that

Earth reserves no blessing

For the unblest of heaven;

and she had an almost Calvinistic sense of her own condemnation to unhappiness. That being so, she was suspicious of those opportunities of joy which did come to her, or at least resolute not to believe too implicitly in the good messages of the stars, which might be mere dreams, or of the earth, which was only certainly kind in preparing for her that often-thought-of grave. 'No coward soul is mine' is one of her true sayings; but it was with difficulty that she trusted even that message of life which she seemed to discover in death. She has to assure herself of it, again and again: 'Who once lives, never dies!' And that sense of personal identity which aches throughout all her poems is a sense, not of the delight, but of the pain and ineradicable sting of personal identity.

Her poems are all outcries, as her great novel, Wuthering Heights, is one long outcry. A soul on the rack seems to make itself heard at moments, when suffering has grown too acute for silence. Every poem is as if torn from her. Even when she does not write seemingly in her own person, the subjects are such disguises as 'The Prisoner,' 'Honour's Martyr,' 'The Outcast Mother,' echoes of all the miseries and useless rebellions of the earth. She spells over the fading characters in dying faces, unflinchingly, with an austere curiosity; and looks closely into the eyes of shame, not dreading what she may find there. She is always arguing with herself, and the answers are inflexible, the answers of a clear intellect which rebels but accepts defeat. Her doubt is itself an affirmation, her defiance would be an entreaty but for the 'quenchless will' of her pride. She faces every terror, and to her pained apprehension birth and death and life are alike terrible. Only Webster's dirge might have been said over her coffin.

What my soul bore my soul alone

Within itself may tell,

she says truthfully; but some of that long endurance of her life, in which exile, the body's weakness, and a sense of some 'divinest anguish' which clung about the world and all things living, had their share, she was able to put into ascetic and passionate verse. It is sad-coloured and desolate, but when gleams of sunlight or of starlight pierce the clouds that hang generally above it, a rare and stormy beauty comes into the bare outlines, quickening them with living splendour.

1906.