SIR HENRY IRVING
As I watched, at the Lyceum, the sad and eager face of Duse, leaning forward out of a box, and gazing at the eager and gentle face of Irving, I could not help contrasting the two kinds of acting summed up in those two faces. The play was "Olivia," W.G. Wills' poor and stagey version of "The Vicar of Wakefield," in which, however, not even the lean intelligence of a modern playwright could quite banish the homely and gracious and tender charm of Goldsmith. As Dr. Primrose, Irving was almost at his best; that is to say, not at his greatest, but at his most equable level of good acting. All his distinction was there, his nobility, his restraint, his fine convention. For Irving represents the old school of acting, just as Duse represents the new school. To Duse, acting is a thing almost wholly apart from action; she thinks on the stage, scarcely moves there; when she feels emotion, it is her chief care
[53]not to express it with emphasis, but to press it down into her soul, until only the pained reflection of it glimmers out of her eyes and trembles in the hollows of her cheeks. To Irving, on the contrary, acting is all that the word literally means; it is an art of sharp, detached, yet always delicate movement; he crosses the stage with intention, as he intentionally adopts a fine, crabbed, personal, highly conventional elocution of his own; he is an actor, and he acts, keeping nature, or the too close resemblance of nature, carefully out of his composition.
With Miss Terry there is permanent charm of a very natural nature, which has become deliciously sophisticated. She is the eternal girl, and she can never grow old; one might say, she can never grow up. She learns her part, taking it quite artificially, as a part to be learnt; and then, at her frequent moments of forgetfulness, charms us into delight, though not always into conviction, by a gay abandonment to the self of a passing moment. Irving's acting is almost a science, and it is a science founded on tradition.
[54]It is in one sense his personality that makes him what he is, the only actor on the English stage who has a touch of genius. But he has not gone to himself to invent an art wholly personal, wholly new; his acting is no interruption of an intense inner life, but a craftsmanship into which he has put all he has to give. It is an art wholly of rhetoric, that is to say wholly external; his emotion moves to slow music, crystallises into an attitude, dies upon a long-drawn-out word. He appeals to us, to our sense of what is expected, to our accustomed sense of the logic, not of life, but of life as we have always seen it on the stage, by his way of taking snuff, of taking out his pocket-handkerchief, of lifting his hat, of crossing his legs. He has observed life in order to make his own version of life, using the stage as his medium, and accepting the traditional aids and limitations of the stage.
Take him in one of his typical parts, in "Louis XI." His Louis XI. is a masterpiece of grotesque art. It is a study in senility, and it is the grotesque art of the thing
[55]which saves it from becoming painful. This shrivelled carcase, from which age, disease, and fear have picked all the flesh, leaving the bare framework of bone and the drawn and cracked covering of yellow skin, would be unendurable in its irreverent copy of age if it were not so obviously a picture, with no more malice than there is in the delicate lines and fine colours of a picture. The figure is at once Punch and the oldest of the Chelsea pensioners; it distracts one between pity, terror, and disgust, but is altogether absorbing; one watches it as one would watch some feeble ancient piece of mechanism, still working, which may snap at any moment. In such a personation, make-up becomes a serious part of art. It is the picture that magnetises us, and every wrinkle seems to have been studied in movement; the hands act almost by themselves, as if every finger were a separate actor. The passion of fear, the instinct of craft, the malady of suspicion, in a frail old man who has power over every one but himself: that is what Sir Henry Irving represents, in a performance
[56]which is half precise physiology, half palpable artifice, but altogether a unique thing in art.
See him in "The Merchant of Venice." His Shylock is noble and sordid, pathetic and terrifying. It is one of his great parts, made up of pride, stealth, anger, minute and varied picturesqueness, and a diabolical subtlety. Whether he paws at his cloak, or clutches upon the handle of his stick, or splutters hatred, or cringes before his prey, or shakes with lean and wrinkled laughter, he is always the great part and the great actor. See him as Mephistopheles in "Faust." The Lyceum performance was a superb pantomime, with one overpowering figure drifting through it and in some sort directing it, the red-plumed devil Mephistopheles, who, in Sir Henry Irving's impersonation of him, becomes a kind of weary spirit, a melancholy image of unhappy pride, holding himself up to the laughter of inferior beings, with the old acknowledgment that "the devil is an ass." A head like the head of Dante, shown up by coloured lights, and against chromolithographic