This book, I said then, is intended to form part of a series, on which I have been engaged for many years. I am gradually working my way towards the concrete expression of a theory, or system of æsthetics, of all the arts.
In my book on "The Symbolist Movement
[viii]in Literature" I made a first attempt to deal in this way with literature; other volumes, now in preparation, are to follow. The present volume deals mainly with the stage, and, secondarily, with music; it is to be followed by a volume called "Studies in Seven Arts," in which music will be dealt with in greater detail, side by side with painting, sculpture, architecture, handicraft, dancing, and the various arts of the stage. And, as life too is a form of art, and the visible world the chief storehouse of beauty, I try to indulge my curiosity by the study of places and of people. A book on "Cities" is now in the press, and a book of "imaginary portraits" is to follow, under the title of "Spiritual Adventures." Side by side with these studies in the arts I have my own art, that of verse, which is, after all, my chief concern.
In all my critical and theoretical writing I wish to be as little abstract as possible, and to study first principles, not so much as they exist in the brain of the theorist, but as they may be discovered, alive and in
[ix]effective action, in every achieved form of art. I do not understand the limitation by which so many writers on æsthetics choose to confine themselves to the study of artistic principles as they are seen in this or that separate form of art. Each art has its own laws, its own capacities, its own limits; these it is the business of the critic jealously to distinguish. Yet in the study of art as art, it should be his endeavour to master the universal science of beauty.
1903, 1907.