'Oh, Isaac, do you think he'll go to America, when he's grown up, like Peter?'
'No, Mary, he'll not go farther than Land's End by land, or Mount's Bay by sea, if what I feel is the truth. We've given him to the Lord, and I say the Lord will lend him to us.'
Mary said under her breath, 'Oh, please, Lord Jesus,' several times over, with her eyes tight shut, as she did when she seemed to pray best. Her first son had been drowned at sea, her second had run away from home and gone to America; and she hardly dared think of what would happen to this one. But they had done what they could. Would not God watch over him, and would he not be kind to her because she had given up some of her rights in the child?
The child grew strong and gentle; he learned quickly what he was taught, and when he had learned it he would set himself to think out what it really meant, and why it meant that and not something else. He was always good to his mother, and as soon as he had learned to read he would read to her out of a few books which she cared for, the Bible chiefly, and Bogatzky's 'Golden Treasury,' and the 'Pilgrim's Progress.' Through reading it over and over to his mother, he got to know a good part of the Bible by heart, and he was always asking what this and that puzzling passage meant exactly, and, when he got no satisfying answer, trying to puzzle out a meaning for himself.
Every day he went in to the Wesleyan day-school at St. Ives, and as he walked there and back along the cliff-path, generally alone, all sorts of whimsical ideas turned over in his head, ideas that came to him out of books, and out of what people said, and out of the queer world in which he found himself, half land and half water. It was always changing about him and yet always there, in the same place, with its regular and yet unaccountable tides and harvests. Sometimes there was a storm at sea and all the boats did not come back, and the people he had talked with yesterday had gone, like the stone he kicked over the cliff in walking, or he saw them carried up the beach with covered faces. Death is always about the life of fishermen, and he saw it more visibly and a thing more natural and expected than it must seem to most children.
He had always loved the sea, and it was his greatest delight to be taken out when the pilchards were in the bay, and to sit in the boat watching the silver shoals as they crowded into the straining net. He waited for the cry of 'Heva!' from the watchman on the hill, and often sat beside him, or stared out to sea through his long telescope, longing to be the first to catch the moving glitter of silver. He talked with the men 'like a grown-up chap' they said, and they talked with him as if he were a man, telling him stories, not the stories they would have told children, but things out of their own lives, and ideas that came into their heads as they lay out at sea all night in the drift-boats.
There was one old man with whom the boy liked best to talk, because he had been a sailor in his youth and had gone through all the seas and landed at many ports, and had been shipwrecked on a wild island and lived for a year among savages, and he was not like the other men, who had always been fishers, and thought Plymouth probably as good as London. Old Minshull seemed to the boy a very clever as well as a far-travelled person, and he discussed some of his difficulties with him and got help, he thought, from the old man.
His difficulties were chiefly religious ones. He knew much more about the Bible than about the world, and his imagination was constantly at work on those absorbing stories in Kings and Judges, and all sorts of cloudy pictures which he made up for himself out of obscure hints in the Prophets and the Apocalypse. The old Cornishman knew his Bible pretty well, but not so well as the boy; and the boy would bring the book out on the cliff and read over some of the confusing things; murders, with God's approval, it seemed, and treacheries which set nations free, and are called 'blessed,' and the sins of the saints; and then mysterious curses and unintelligible idolatries, and the Scarlet Woman and Jonah's whale. He liked best the Old Testament, and had formed a clear idea of God the Father as a perfectly just but constantly avenging deity; it pained him if he could not bring everything into agreement with this idea; and in the New Testament he was often perplexed by what Jesus seemed to do and undo in the divine affairs. The old sailor turned over all these matters in his head; they were new to him, but he faced them, and he was sometimes able to suggest just the common-sense way out of the difficulty.
When Mary Lackland thought the boy old enough to understand the full meaning of it, she told him how, on the day of his birth, he had been dedicated to God, and she told him that he was never to forget this, but to think much of God's claims upon him, and to be certain of a special divine guardianship. He listened gravely, and promised. From that time he began to look on God, not with less awe, but with a more intimate sense of his continual presence, and a kind of filial feeling grew up in him quite simply, a love of God, which came as a great reality into his life. He felt that he must never dishonour this divine father, either by anything he did or by the way in which he thought of him even. Did not God, in a sense, depend on him as a father depends on his son, to keep his honour spotless, to be more jealous of that honour than of his own? That, or something like it, only half-defined to himself, was what he felt about God, to whom his whole life had been dedicated.
When he had finished his schooling, the boy joined his father in the boats, first, only by day, in the pilchard fishery, and then in the drift-boats that went far out, at night, in the herring season. His father was a silent man and rarely spoke to him; the other men half feared and half despised him, because he would not drink or play cards with them, and seemed to be generally either reading or thinking. He thought a great deal in those long nights, and when he was eighteen he began to be seriously alarmed because, so far as he knew, he was not converted.