It is most helpful here to add that one of the parties for whom for so many years he unceasingly prayed has recently died in faith, having received the promises and embraced them and confessed Jesus as his Lord. Just before leaving Bristol with this completed manuscript of Mr. Müller's life, I met a lady, a niece of the man referred to, through whom I received a knowledge of these facts. He had, before his departure, given most unequivocal testimony to his faith and hope in the Saviour of sinners.
If George Müller could still speak to us, he would again repeat the warning so frequently found in his journal and reports, that his fellow disciples must not regard him as a miracle-worker, as though his experience were to be accounted so exceptional as to have little application in our ordinary spheres of life and service. With patient repetition he affirms that in all essentials such an experience is the privilege of all believers. God calls disciples to various forms of work, but all alike to the same faith. To say, therefore, "I am not called to build orphan houses, etc., and have no right to expect answers to my prayers as Mr. Müller did," is wrong and unbelieving. Every child of God, he maintained, is first to get into the sphere appointed of God, and therein to exercise full trust, and live by faith upon God's sure word of promise.
Throughout all these thousands of pages written by his pen, he teaches that every experience of God's faithfulness is both the reward of past faith and prayer, and the preparation of the servant of God for larger work and more efficient service and more convincing witness to his Lord.
No man can understand such a work who does not see in it the supernatural power of God. Without that the enigma defies solution; with that all the mystery is at least an open mystery. He himself felt from first to last that this supernatural factor was the key to the whole work, and without that it would have been even to himself a problem inexplicable. How pathetically we find him often comparing himself and his work for God to "the Burning Bush in the Wilderness" which, always aflame and always threatened with apparent destruction, was not consumed, so that not a few turned aside wondering to see this great sight. And why was it not burnt? Because Jehovah of hosts, who was in the Bush, dwelt in the man and in his work: or, as Wesley said with almost his last breath, "Best of all, God is with us."
This simile of the Burning Bush is the more apt when we consider the rapid growth of the work. At first so very small as to seem almost insignificant, and conducted in one small rented house, accommodating thirty orphans, then enlarged until other rented premises became necessary; then one, two, three, four, and even five immense structures being built, until three hundred, seven hundred, eleven hundred and fifty, and finally two thousand and fifty inmates could find shelter within them,—how seldom has the world seen such vast and, at the same time, rapid enlargement! Then look at the outlay! At first a trifling expenditure of perhaps five hundred pounds for the first year of the Scriptural Knowledge Institution, and of five hundred pounds for the first twelve month of the orphan work, and in the last year of Mr. Müller's life a grand total of over twenty-seven thousand five hundred, for all the purposes of the Institution.
The cost of the houses built on Ashley Down might have staggered a man of large capital, but this poor man only cried and the Lord helped him. The first house cost fifteen thousand pounds; the second, over twenty-one thousand; the third, over twenty-three thousand; and the fourth and fifth, from fifty thousand to sixty thousand more—so that the total cost reached about one hundred and fifteen thousand. Besides all this, there was a yearly expenditure which rose as high as twenty-five thousand for the orphans alone, irrespective of those occasional outlays made needful for emergencies, such as improved sanitary precautions, which in one case cost over two thousand pounds.
Here is a burning bush indeed, always in seeming danger of being consumed, yet still standing on Ashley Down, and still preserved because the same presence of Jehovah burns in it. Not a branch of this many-sided work has utterly perished, while the whole bush still challenges unbelievers to turn aside and see the great sight, and take off the shoes from their feet as on holy ground where God manifests Himself.
Any complete survey of this great life-work must include much that was wholly outside of the Scriptural Knowledge Institution; such as that service which Mr. Müller was permitted to render to the church of Christ and the world at large as a preacher, pastor, witness for truth, and author of books and tracts.
His preaching period covered the whole time from 1826 to 1898, the year of his departure, over seventy years; and from 1830, when he went to Teignmouth, his preaching continued, without interruption except from ill health, until his life closed, with an average through the whole period of probably three sermons a week, or over ten thousand for his lifetime. This is probably a low estimate, for during his missionary tours, which covered over two hundred thousand miles and were spread through' seventeen years, he spoke on an average about once a day notwithstanding already advanced age.
His church life was much blessed even in visible and tangible results. During the first two and a half years of work in Bristol, two hundred and twenty-seven members were added, about half of whom were new converts, and it is probable that, if the whole number brought to the knowledge of Christ by his preaching could now be ascertained, it would be found to aggregate full as many as the average of those years, and would thus reach into the thousands, exclusive of orphans converted on Ashley Down. Then when we take into account the vast numbers addressed and impressed by his addresses, given in all parts of the United Kingdom, on the Continent of Europe, and in America, Asia, and Australia, and the still vaster numbers who have read his Narrative, his books and tracts, or who have in various other ways felt the quickening power of his example and life, we shall get some conception—still, at best, inadequate—of the range and scope of the influence he wielded by his tongue and pen, his labours, and his life. Much of the best influence defies all tabulated statistics and evades all mathematical estimates; it is like the fragrance of the alabaster flask which fills all the house but escapes our grosser senses of sight, hearing, and touch. This part of George Müller's work we cannot summarize: it belongs to a realm where we cannot penetrate. But God sees, knows, and rewards it.