A member of the Christian Commission, Mr. J. E. Hammond, who gave these facts publicity, and who was intimately acquainted with Mr. Wilkinson and his work on shipboard, said that he seemed to be a direct "product of Mr. Müller's faith, his calm confidence in God, the method in his whole manner of life, the persistence of purpose, and the quiet spiritual power," which so characterized the founder of the Bristol orphanage, being eminently reproduced in this young man who had been trained under his influence. When in a sail-loft ashore, he was compelled for two weeks to listen to the lewd and profane talk of two associates detailed with him for a certain work. For the most part he took refuge in silence; but his manner of conduct, and one sentence which dropped from his lips, brought both those rough and wicked sailors to the Saviour he loved, one of whom in three months read the word of God from Genesis to Revelation.
Mr. Müller went nowhere without meeting converted orphans or hearing of their work, even in the far-off corners of the earth. Sometimes in great cities ten or fifteen would be waiting at the close of an address to shake the hand of their "father," and tell him of their debt of gratitude and love. He found them in every conceivable sphere of service, many of them having households in which the principles taught in the orphan homes were dominant, and engaged in the learned professions as well as humbler walks of life.
God gave His servant also the sweet compensation of seeing great blessing attending the day-schools supported by the Scriptural Knowledge Institution.
The master of the school at Clayhidon, for instance, wrote of a poor lad, a pupil in the day-school, prostrate with rheumatic fever, in a wretched home and surrounded by bitter opposers of the truth. Wasted to a skeleton, and in deep anxiety about his own soul, he was pointed to Him who says, "Come unto Me,... and I will give you rest." While yet this conversation was going on, as though suddenly he had entered into a new world, this emaciated boy began to repeat texts such as "Suffer the little children to come unto me," and burst out singing:
"Jesus loves me, this I know, For the Bible tells me so."
He seemed transported with ecstasy, and recited text after text and hymn after hymn, learned at that school. No marvel is it if that schoolmaster felt a joy, akin to the angels, in this one proof that his labour in the Lord was not in vain. Such examples might be indefinitely multiplied, but this handful of first-fruits of a harvest may indicate the character of the whole crop.
Letters were constantly received from missionary labourers in various parts of the world who were helped by the gifts of the Scriptural Knowledge Institution. The testimony from this source alone would fill a good-sized volume, and therefore its incorporation into this memoir would be impracticable. Those who would see what grand encouragement came to Mr. Müller from fields of labour where he was only represented by others, whom his gift's aided, should read the annual reports. A few examples may be given of the blessed results of such wide scattering of the seed of the kingdom, as specimens of thousands.
Mr. Albert Fenn, who was labouring in Madrid, wrote of a civil guard who, because of his bold witness for Christ and renunciation of the Romish confessional, was sent from place to place and most cruelly treated, and threatened with banishment to a penal settlement. Again he writes of a convert from Borne who, for trying to establish a small meeting, was summoned before the governor.
"Who pays you for this?" "No one." "What do you gain by it?" "Nothing." "How do you live?" "I work with my hands in a mine." "Why do you hold meetings?" "Because God has blessed my soul, and I wish others to be blessed." "You? you were made a miserable day-labourer; I prohibit the meetings." "I yield to force," was the calm reply, "but as long as I have a mouth to speak I shall speak for Christ." How like those primitive disciples who boldly faced the rulers at Jerusalem, and, being forbidden to speak in Jesus' name, firmly answered: "We ought to obey God rather than men. Whether it be right in the sight of God to hearken unto you more than unto God judge ye: for we cannot but speak the things which we have seen and heard."
A missionary labourer writes from India, of three Brahman priests and scores of Santhals and Hindus, sitting down with four Europeans to keep the supper of the Lord—all fruits of his ministry. Within a twelvemonth, sixty-two men and women, including head men of villages, and four Brahman women, wives of priests and of head men, were baptized, representing twenty-three villages in which the gospel had been preached. At one time more than one hundred persons were awakened in one mission in Spain; and such harvests as these were not infrequent in various fields to which the founder of the orphan work had the joy of sending aid.