From almost the first publication of his Narrative, Mr. Müller had felt a conviction that it was thus to be greatly owned of God as a witness to His faithfulness; and, as early as 1842, it was laid on his heart to send a copy of his Annual Report gratuitously to every Christian minister of the land, which the Lord helped him to do, his aim being not to get money or even awaken interest in the work, but rather to stimulate faith and quicken prayer.*
* The author of this memoir purposes to give a copy of it to every foreign missionary, and to workers in the home fields, so far as means are supplied in answer to prayer. His hope is that the witness of this life may thus have still wider influence in stimulating prayer and faith. The devout reader is asked to unite his supplications with those of many others who are asking that the Lord may be pleased to furnish the means whereby this purpose may be carried out. Already about one hundred pounds sterling have been given for this end, and part of it, small in amount but rich in self-denial, from the staff of helpers and the orphans on Ashley Down. A. T. P.
Twenty-two years later, in 1868, it was already so apparent that the published accounts of the Lord's dealings was used so largely to sanctify and edify saints and even to convert sinners and convince infidels, that he records this as the greatest of all the spiritual blessings hitherto resulting from his work for God. Since then thirty years more have fled, and, during this whole period, letters from a thousand sources have borne increasing witness that the example he set has led others to fuller faith and firmer confidence in God's word, power, and love; to a deeper persuasion that, though Elijah has been taken up, God, the God of Elijah, is still working His wonders.
And so, in all departments of his work for God, the Lord to whom he witnessed bore witness to him in return, and anticipated his final reward in a recompense of present and overflowing joy. This was especially true in the long tours undertaken, when past threescore and ten, to sow in lands afar the seeds of the Kingdom! As the sower went forth to sow he found not fallow fields only, but harvest fields also, from which his arms were filled with sheaves. Thus, in a new sense the reaper overtook the ploughman, and the harvester, him that scattered the seed. In every city of the United Kingdom and in the "sixty-eight cities" where, up to 1877, he had preached on the continents of Europe and America, he had found converted orphans, and believers to whom abundant blessing had come through reading his reports. After this date, twenty-one years more yet remained crowded with experiences of good. Thus, before the Lord called George Müller higher, He had given him a foretaste of his reward, in the physical, intellectual and spiritual profit of the orphans; in the fruits of his wide seed-sowing in other lands as well as Britain; in the scattering of God's word and Christian literature; in the Christian education of thousands of children in the schools he aided; in the assistance afforded to hundreds of devoted missionaries; in the large blessing imparted by his published narrative, and in his personal privilege of bearing witness throughout the world to the gospel of grace.
CHAPTER XXIV
LAST LOOKS, BACKWARD AND FORWARD.
THE mountain-climber, at the sunset hour, naturally takes a last lingering look backward at the prospect visible from the lofty height, before he begins his descent to the valley. And, before we close this volume, we as naturally cast one more glance backward over this singularly holy and useful life, that we may catch further inspiration from its beauty and learn some new lessons in holy living and unselfish serving.
George Müller was divinely fitted for, fitted into his work, as a mortise fits the tenon, or a ball of bone its socket in the joint. He had adaptations, both natural and gracious, to the life of service to which he was called, and these adaptations made possible a career of exceptional sanctity and service, because of his complete self-surrender to the will of God and his childlike faith in His word.
Three qualities or characteristics stand out very conspicuous in him: truth, faith, and love. Our Lord frequently taught His disciples that the childlike spirit is the soul of discipleship, and in the ideal child these three traits are central. Truth is one centre, about which revolve childlike frankness and sincerity, genuineness and simplicity. Faith is another, about which revolve confidence and trust, docility and humility. Love is another centre, around which gather unselfishness and generosity, gentleness and restfulness of spirit. In the typical or perfect child, therefore, all these beautiful qualities would coexist, and, in proportion as they are found in a disciple, is he worthy to be called a child of God.
In Mr. Müller these traits were all found and conjoined in a degree very seldom found in any one man, and this fact sufficiently accounts for his remarkable likeness to Christ and fruitfulness in serving God and man. No pen-portrait of him which fails to make these features very prominent can either be accurate in delineation or warm in colouring. It is difficult to overestimate their importance in their relation to what George Müller was and did.