George Müller of Bristol, and His Witness to a Prayer-Hearing God

by Arthur T. Pierson

That the disciples of Jesus should meet together on the first day of the week for the breaking of bread, and that that should be their principal meeting, and that those, whether one or several, who are truly gifted by the Holy Spirit for service, be it for exhortation, or teaching, or rule, etc., are responsible to the Lord for the exercise of their gifts—these are to me no matters of uncertainty, but points on which my soul, by grace, is established, through the revealed will of God.

FORMALISM.

I have often remarked the injurious effects of doing things because others did them, or because it was the custom, or because they were persuaded into acts of outward self-denial, or giving up things whilst the heart did not go along with it, and whilst the outward act WAS NOT the result of the inward powerful working of the Holy Ghost, and the happy entering into our fellowship with the Father and with the Son.

Everything that is a mere form, a mere habit and custom in divine things, is to be dreaded exceedingly: life, power, reality, this is what we have to aim after. Things should not result from without, but from within. The sort of clothes I wear, the kind of house I live in, the quality of the furniture I use, all such like things should not result from other persons' doing so and so, or because it is customary among those brethren with whom I associate to live in such and such a simple, inexpensive self-denying way; but whatever be done in these things, in the way of giving up, or self-denial, or deadness to the world, should result from the joy we have in God, from the knowledge of our being the children of God, from the entering into the preciousness of our future inheritance, etc. Far better that for the time being we stand still, and do not take the steps which we see others take, than that it is merely the force of example that leads us to do a thing, and afterwards it be regretted. Not that I mean in the least by this to imply we should continue to live in luxury, self-indulgence, and the like, whilst others are in great need; but we should begin the thing in a right way, i.e., aim after the right state of heart; begin inwardly instead of outwardly. If otherwise, it will not last. We shall look back, or even get into a worse state than we were before. But oh, how different if joy in God leads us to any little act of self-denial! How gladly do we do it then! How great an honour then do we esteem it to be! How much does the heart then long to be able to do more for Him who has done so much for us! We are far then from looking down in proud self-complacency upon those who do not go as far as we do, but rather pray to the Lord that He would be pleased to help our dear brethren and sisters forward who may seem to us weak in any particular point; and we also are conscious to ourselves that if we have a little more light or strength with reference to one point, other brethren may have more light or grace in other respects.

HELPING ONE ANOTHER.

As to the importance of the children of God's opening their hearts to each other, especially when they are getting into a cold state, or are under the power of a certain sin, or are in especial difficulty; I know from my own experience how often the snare of the devil has been broken when under the power of sin; how often the heart has been comforted when nigh to be overwhelmed; how often advice, under great perplexity, has been obtained,—by opening my heart to a brother in whom I had confidence. We are children of the same family, and ought therefore to be helpers one of another.

INQUIRY MEETINGS.

1. Many persons, on account of timidity, would prefer coming at an appointed time to the vestry to converse with us, to calling on us in our own house. 2. The very fact of appointing a time for seeing people, to converse with them in private concerning the things of eternity, has brought some who, humanly speaking, never would have called on us under other circumstances; yea, it has brought even those who, though they thought they were concerned about the things of God, yet were completely ignorant; and thus we have had an opportunity of speaking to them. 3. These meetings have also been a great encouragement to ourselves in the work; for often, when we thought that such and such expositions of the Word had done no good at all, it was, through these meetings, found to be the reverse; and likewise, when our hands were hanging down, we have been afresh encouraged to go forward in the work of the Lord, and to continue sowing the seed in hope, by seeing at these meetings fresh cases, in which the Lord had condescended to use us as instruments, particularly as in this way instances have sometimes occurred in which individuals have spoken to us about the benefit which they derived from our ministry, not only a few months before, but even as long as two, three, and four years before.

For the above reasons I would particularly recommend to other servants of Christ, especially to those who live in large towns, if they have not already introduced a similar plan, to consider whether it may not be well for them also to set apart such times for seeing inquirers. Those meetings, however, require much prayer, to be enabled to speak aright, to all those who come, according to their different need; and one is led continually to feel that one is not sufficient of one's self for these things, but that our sufficiency can be alone of God. These meetings also have been by far the most wearing-out part of all our work, though at the same time the most refreshing.

PASTORAL VISITATION.