It is not enough to obtain means for the work of God, but that these means should be obtained in God's way. To ask unbelievers for means is not God's way; to press even believers to give, is not God's way; but the duty and the privilege of being allowed to contribute to the work of God should be pointed out, and this should be followed up with earnest prayer, believing prayer, and will result in the desired end.
CLAIMS OF GOD.
It is true, the Gospel demands our All; but I fear that, in the general claim on All, we have shortened the claim on everything. We are not under law. True; but that is not to make our obedience less complete, or our giving less bountiful: rather, is it not, that after all claims of law are settled, the new nature finds its joy in doing more than the law requires? Let us abound in the work of the Lord more and more.
GIVING IN ADVERSITY.
At the end of the last century a very godly and liberal merchant in London was one day called on by a gentleman, to ask him for some money for a charitable object. The gentleman expected very little, having just heard that the merchant had sustained heavy loss from the wreck of some of his ships. Contrary, however, to expectation, he received about ten times as much as he had expected for his object. He was unable to refrain from expressing his surprise to the merchant, told him what he had heard, how he feared he should scarcely have received anything, and asked whether after all there was not a mistake about the shipwreck of the vessels. The merchant replied, It is quite true, I have sustained heavy loss, by these vessels being wrecked, but that is the very reason, why I give you so much; for I must make better use than ever of my stewardship, lest it should be entirely taken from me.
How have we to act if prosperity in our business, our trade, our profession, etc., should suddenly cease, notwithstanding our having given a considerable proportion of our means for the Lord's work? My reply is this: "In the day of adversity consider." It is the will of God that we should ponder our ways; that we should see whether there is any particular reason, why God has allowed this to befall us. In doing so, we may find, that we have too much looked on our prosperity as a matter of course, and have not sufficiently owned and recognized practically the hand of God in our success. Or it may be, while the Lord has been pleased to prosper us, we have spent too much on ourselves, and may have thus, though unintentionally, abused the blessing of God. I do not mean by this remark to bring any children of God into bondage, so that, with a scrupulous conscience, they should look at every penny, which they spend on themselves; this is not the will of God concerning us; and yet, on the other hand, there is verily such a thing as propriety or impropriety in our dress, our furniture, our table, our house, our establishment, and in the yearly amount we spend on ourselves and family.
GIVING AND HOARDING.
I have every reason to believe, that, had I begun to lay up, the Lord would have stopped the supplies, and thus, the ability of doing so was only apparent. Let no one profess to trust in God, and yet lay up for future wants, otherwise the Lord will first send him to the hoard he has amassed, before He can answer the prayer for more.
"There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty." (Prov. xi. 24.) Notice here the word "more than is meet;" it is not said, withholdeth all; but "more than is meet" viz., while he gives, it is so little, in comparison with what it might be, and ought to be, that it tendeth to poverty.
MOTIVES TO GIVING.