The name of Henry Craik, hitherto affixed to every report together with George Müller's, appears for the last time in the Report of 1844. This withdrawal of his name resulted, not from any division of feeling or diminution of sympathy, but solely from Mr. Craik's conviction that the honour of being used of God as His instrument in forwarding the great work of the Scriptural Knowledge Institution belonged solely to George Müller.
The trials of faith ceased not although the occasions of praise were so multiplied. On September 4, 1844, day-dawn, but one farthing was left on hand, and hundred and forty mouths were to be fed at breakfast!'
The lack of money and such supplies was, however, only one form of these tests of faith and incentives to prayer. Indeed he accounted these the lightest of his burdens, for there were other cares and anxieties that called for greater exercise of faith resolutely to cast them on Him who, in exchange for solicitude, gives His own perfect peace. What these trials were, any thoughtful mind must at once see who remembers how these many orphans were needing, not only daily supplies of food and clothing, but education, in mind and in morals; preparation for, and location in, suitable homes; careful guards about their health and every possible precaution and provision to prevent disease; also the character of all helpers must be carefully investigated before they were admitted, and their conduct carefully watched afterward lest any unworthy or unqualified party should find a place, or be retained, in the conduct of the work.
These and other matters, too many to be individually mentioned, had to be borne daily to the great Helper, without whose Everlasting Arms they could not have been carried. And Mr. Müller seeks constantly to impress on all who read his pages or heard his voice, the perfect trustworthiness of God. For any and all needs of the work help was always given, and it never once came too late. However poor, and however long the suppliant believer waits on God, he never fails to get help, if he trusts the promises and is in the path of duty. Even the delay in answered prayer serves a purpose. God permits us to call on Him while He answers not a word, both to test our faith and importunity, and to encourage others who hear of His dealings with us.
And so it was that, whether there were on hand much or little, by God's grace the founder of these institutions remained untroubled, confident that deliverance would surely come in the best way and time, not only with reference to temporal wants, but in all things needful.
During the history of the Institution thus far, enlargement had been its law. Mr. Müller's heart grew in capacity for larger service, and his faith in capacity for firmer confidence, so that while he was led to attempt greater things for God, he was led also to expect greater things from God. Those suggestive words of Christ to Nathanael have often prompted like larger expectations: "Believest thou? thou shalt see greater things than these." (John i. 50.)
In the year 1846, the wants of the mission field took far deeper hold of him than ever before. He had already been giving aid to brethren abroad, in British Guiana and elsewhere, as well as in fields nearer at home. But he felt a strong yearning to be used of God more largely in sending to their fields and supporting in their labours, the chosen servants of the Lord who were working on a scriptural basis and were in need of help. He had observed that whenever God had put into his heart to devise liberal things, He had put into his hand the means to carry out such liberal purposes; and from this time forth he determined, as far as God should enable him, to aid brethren of good report, labouring in word and doctrine, throughout the United Kingdom, who were faithful witnesses to God and were receiving no regular salary. The special object he had in view was to give a helping hand to such as for the sake of conscience and of Christ had relinquished former stipends or worldly emoluments.
Whatever enlargement took place in the work, however, it was no sign of surplus funds. Every department of service or new call of duty had separate and prayerful consideration. Advance steps were taken only when and where and so fast as the Pillar moved, and fresh work was often undertaken at a time when there was a lack rather than an abundance of money.
Some who heard of Mr. Müller's absence in Germany inferred plenty of funds on hand—a conclusion that was neither true nor legitimate. At times when poverty was most pressing, additional expenditure was not avoided nor new responsibility evaded if, after much prayer, the Lord seemed plainly leading in that direction. And it was beautiful to see how He did not permit any existing work to be embarrassed because at His bidding new work was Undertaken.
One great law for all who would be truly led by God's Pillar of cloud and fire, is to take no step at the bidding of self-will or without the clear moving of the heavenly Guide. Though the direction be new and the way seem beset with difficulty, there is never any risk, provided we are only led of God. Each new advance needs separate and special authority from Him, and yesterday's guidance is not sufficient for to-day.