His chief claims to philosophical distinction are his experiments and discoveries in electricity; but he has left essays upon various other matters of interest and practical utility; an end of which he never lost sight. Among these are remarks on ship-building and light-houses; on the temperature of the sea at different latitudes and depths, and the phenomena of what is called the Gulf-stream of the Atlantic; on the effect of oil poured upon rough water, and other subjects connected with practical navigation; and on the proper construction of lamps, chimneys, and stoves. His suggestions on these subjects are very valuable. His other writings are numerous; they relate chiefly to politics, or the inculcation of the rules of prudence and morality. Many of them are light and even playful; they are all instructive, and written in an excellent and simple style; but they are not entirely free from the imputation of trifling upon serious subjects. The most valuable of them is probably his autobiography, which is unfortunately but a fragment.
As a speaker he was neither copious nor eloquent; there was even a degree of hesitation and embarrassment in his delivery. Yet as he seldom rose without having something important to say, and always spoke to the purpose, he commanded the attention of his hearers, and generally succeeded in his object.
His religious principles, when disengaged from the scepticism of his youth, appears to have been sincere, and unusually free from sectarian animosity.
Upon the whole, his long and useful life forms an instructive example of the force which arises from the harmonious combination of strong faculties and feelings when so controlled by sense and principle that no one is suffered to predominate to the disparagement of the rest.
An excellent Life, in which his autobiography is included, with a collection of many of his miscellaneous writings, and much of his correspondence, has been published in six octavo volumes, by his grandson Temple Franklin, who accompanied him during his mission to France, and possessed the amplest means of verifying his statements by reference to the original papers.
SCHWARTZ.
It is refreshing to turn from the scenes of war and bloodshed, and frequently of perfidy and oppression, by which our European empire in India was established and consolidated, to watch the progress of a benevolent and peaceful enterprise, the substitution of the Christian faith for the impure, and bloody, and oppressive superstitions of the Hindoos. We augur well of its success, though it is still far from its accomplishment; for, since the first hand was put to it, it has advanced with slow, yet certain and unfaltering steps. Many able and good men have devoted themselves to the cause, and none with more distinguished success than he who has been called the Apostle of the East, Christian Schwartz. The saying of an eminent missionary, who preached to a far different people, the stern and high-minded Indians of North America, is exemplified in his life,—“Prayer and pains, through faith, will do any thing.” For years Schwartz laboured in obscurity, with few scattered and broken rays of encouragement to cheer his way. But his patience, his integrity, his unwearied benevolence, his sincerity and unblemished purity of life, won a hearing for his words of doctrine; and he was rewarded at last by a more extended empire in the hearts of the Hindoos, both heathen and convert, than perhaps any other European has obtained.