Question.—How ought one to set about practising Zen?

Answer.—First put far away from you all anger and malice, and fill your heart with kindness and compassion.

Question.—Can the beginner at once proceed to the contemplation of non-Being?

Answer.—By no means! He must by stratagems gradually enter in. I have never yet seen one who straightway achieved the vision of non-Reality. If for example he were meditating in this room he must first banish from his mind every part of the world except the city of Ch’ang-an. Next every building in the city except this monastery. Next, every room in the monastery except this cell, every object but himself, every part of himself except the end of his nose. Finally the end of his nose hangs in space like a drop of dew and on this nose-end he concentrates his mind.

This is only a preliminary exercise. There are others of the same kind. For example—persuade yourself that your navel is a minute rivulet running through the sands. When this conception is firmly achieved, you will see a bright light and ultimately, the body growing transparent, you will behold the working of your bowels.

Or again, regard your head as the top of a hollow pipe which runs straight down through your body into the earth. Meditate upon the top of your head, that is to say, upon the mouth of the drain-pipe, and then gradually ascend in your thoughts to a height of four inches above the head, and concentrate firmly on this conception. You will thus easily pass into the contemplation of non-Being, having performed the transition from elementary to complete Zen as comfortably as a workman climbs the rungs of a ladder.

Question.—Are there any signs whereby I may know that I have attained to Samādhi?[4]

Answer.—To be sure there are. Sometimes you will feel a sensation as of bugs or ants creeping over your skin; or again, it will appear to you that a cloud or mass of white cotton-wool is rising immediately behind your back. In neither case must you be discomposed or put out your hand. Sometimes it will seem as though oil were dripping down from your head and face; sometimes a light will shine from out of the ground you are sitting upon.

These are all preliminary signs.

Sometimes when you have been sitting for a long while and your back is aching, you will suddenly hear a sound of rapping with the fingers or a noise as of some one bumping against the door. Do not be disquieted. These are the Good Spirits of Heaven, come to warn you against sleep.