It was there that Mark Hambourg first played when he came to London. I remember the occasion well enough, but not the music, for I cannot forget that phenomenally ugly youngster. He was then only a boy. But the music rippled and thundered from his fingers, while that amazing head with its torrential hair cast shivering shadows over the magical keyboard. The unprepossessing youth was then unknown. He became known soon enough and he ran quickly to the fame that waits upon pianists of remarkable gifts.
Moscheles was a citizen of the world, which he regarded as his native country, so it was natural enough that he should take a lively interest in Esperanto in the days when people thought it a fad, and he became, as he remained, President of the London Esperanto Club. He was constantly corresponding with congenial folk in remote countries with the object of spreading the merits of Esperanto as an auxiliary language for international intercourse. "Even now," he said a generation ago, "I can go anywhere with it, and by its aid find somebody who will make me feel at home." He was a tireless propagandist. I would venture to say that he loved "propaganding" more than art. At any rate he could seldom avoid diluting his painting with propaganda in the contented Victorian era when little wars were fought every six months and trouble looked for between whiles. How easy it seemed in those days, when most of us were credulous, to achieve Liberty by lecturing!
Partly through his zeal for Esperanto and partly through his passion for a "Free Russia", he was particularly keen to meet Stepniak. I had known the latter for some years, having as long ago as 1885 or 1886 written an article about him for the New York Tribune. The meeting with Moscheles was brought about one night at a "Smoke Talk" in my home in Cheyne Walk, and from that moment the two men became fast friends, remaining so until Stepniak's tragic death. Whether Stepniak had or had not killed an official in Russia I don't know, and I do not care much. If he had killed him I dare say the man deserved it, for, of all the plundering and oppressive gangs of officialdom, the Russians of that era had about the worst; they robbed like desperados and they ruled their land with lies, torture, and corruption. In a country capable of producing the "Revolution" of 1917 and the later Bolshevism, anything was possible in the mid-eighties,—anything except the shadow of freedom. The tall dark Russian with the thin beard and the thin squeaky voice was a striking contrast to Moscheles, who was grey, and rather short than tall, and whose quiet geniality was the bloom on a trustful, generous character that invited confidence. Stepniak used to say that he never became quite accustomed to the liberty of English life. The opposite character of Russian habits had bitten too deeply into him. I remember that when he first came to London he would look around furtively when in the street, and if we stopped at a corner to talk he would ask: "Will the police allow this? In Russia they would not after dark." If he had lived to see London during the Great War he might have felt much more at home.
No one was ever bored at the Moscheles' afternoons. How could one be bored when host and hostess gave no thought to themselves but all their thought to their guests? Even the Swami I met there did not depress my spirits as many Swamis have done. I forget his name. I have met regiments of them in one country and another. Mostly they blazed, not with humility but importance. He, I say, had a worldly air, as if he were an Anglican bishop. He had also a sense of humour which was not entirely subdued as he listened to an American lady expounding the doctrine of "Votes for Women." "Madame," said he, "may I ask a question?"
The lady looked assent.
"Your husband: does he share these views?"
"Not yet," she replied.
"Ah," said the Swami. And there were gusts of laughter.
"I may add," said the lady, "that I am not yet married."
Then the laughter came in shrieks, and the Swami smiled. But this, of course, was a generation before the suffragettes were brandishing hatchets like the Redmen, and burning churches and slashing paintings like the Huns.