These points were just as clear in Parnell's day as they are this morning. The Home Rule cause was one thing; the Separatist, Independence case was quite distinctly another thing. Parnell knew that he could never satisfy Ireland if Independence were what she wanted. The hot-heads in her politics were seeking that and not Home Rule. Home Rule was almost won by Parnell; after him it was thrown away by bitter dissensions within his party. Thirty years more were required to bring the factions to a point where they could pull together. Then the inevitable dissensions broke out anew. The power that had been John Redmond's slipped away, and Redmond's party went to pieces as Parnell's had done. It is folly to put the blame on the Nationalists alone, or on the Ulstermen alone. The conditions do not mix. They are antagonistic.
And, though the ideals of Ulster are not the ideals of the rest of Ireland, must Ulster be punished for her ideals? Ulster asks the privilege of being loyal to Britain. Must she then be punished for her loyalty and punished by Britain? That is a question which Americans who are so frequently called upon to interfere in the Irish question never ask themselves, because it is never presented to them. But if they were to ask it concerning any State in the American Union in its relation to the Government at Washington, there is no doubt what their answer would be.
What of the rest of Ireland? At present the Sinn Feiners have the floor. They proclaim openly what the Nationalists, or most of them, are said to have concealed; their object,—Independence. But they know that if Ireland should become an Independent Power, she must meet her obligations of financial maintenance. She could not meet them without drawing upon, or absorbing the revenues of Ulster. And she might not be able to meet them then. Are these matters, and matters such as these, to be settled, or even helped by pious resolutions passed in Madison Square Garden, or Faneuil Hall, or the Congress at Washington?
It might be thought that the ingenuity of man, to say nothing of his justice, could find a way out of this age-long dilemma. It can be seen that the dilemma is not quite so simple as at a distance it has been commonly supposed. And it can be said that difficult as the problem is, it has become none the less difficult through the conflict of views and policies of Sinn Feiners, clericals, Home Rulers, Ulstermen, the Asquith government, or the Lloyd-George government, politicians in America, or rhetoricians anywhere.
I find that thirty years ago I wrote in an American newspaper: "Parnell puzzles the British mind, because measures proposed in behalf of Ireland are rejected whether they come from Mr. Gladstone or from Mr. Balfour. It has not yet dawned upon the British mind that Parnell means that Parliament wastes its time over land bills and other remedial legislation; that the Irish mean to settle the land question, and all other Irish questions, without English assistance. What he wants is Home Rule and not land acts. What he wants beyond Home Rule he does not say, and no one is in his confidence."
It was all very well, but he could not prevent the Briton from bringing gifts, nor could he avoid him. The world has moved a long way since Parnell died and has brought changes of which he did not dream. But there, stripped of detail, was his object. If the ultimate object were not set forth, it was because he wanted Ireland to get Home Rule first. The difficulties of the step beyond that he knew well and appreciated thoroughly. Perhaps it was because he knew the British view so well, and could understand it so well because he was half-English and half-American, that his point of view was not limited by Irish experiences and aspirations. It may be that he did not expect Independence in his time, perhaps not really at any time. But whether he did or not, he said in the House of Commons, in April, 1890, "We have not based our claims to nationhood on the sufferings of our country." Well, if they were based on other grounds, it is likely that he saw insurmountable obstacles in their way.
I am far from agreeing with the conventional assertion that Parnell wrecked his party and postponed Home Rule by a generation. Such assertions are made easily, and they are easily accepted by the crowd. They ignore many other factors, even factors that I have suggested here. And they ignore the necessity which all politicians were under, or supposed themselves to be under, of claiming a virtue, though some had it not. I think of some politicians who were professionally horrified over the O'Shea case, although their own lives would not have borne the examination of a divorce court, and who had not in their lives the mitigating circumstance that Parnell had,—an absorbing love. And I think of the politicians who were professionally "surprised" but who had had a long preparation for what was coming. All the forces of hypocrisy and cant were let loose at that time, all the forces of envy, hatred, malice, and uncharitableness; and they did not rest until Parnell was crushed and dead. The spectacle was enough to make one nauseated forever with politics—and some other things.
Mrs. Parnell's book on her husband, published in 1916, throws a clear light upon that chapter in Parnell's life. I see no reason to doubt its statements and conclusions; I see many reasons for accepting them. They confirm the impressions that many of us had thirty years ago, and relate facts that some of us more than surmised at that time, and before it. It is scarcely possible for them to deal with the hypocrisy and jealousy, revengefulness and cant that broke a man's life and a nation's cause. These were not in Ireland alone. Britain and America had their share.
Was Parnell a great man? I am inclined to think that he just missed greatness. If he had won, there would be no doubt, I suppose. That he was the man for his time there can be no denying. It is idle, I suppose, to speculate whether he would have been the man for the time after Home Rule had been gained, for then the duties would have been vastly different. And yet they would have called for qualities not common among Irishmen, among political Irishmen in Ireland, I mean,—the qualities that made him eminent and successful as a leader. He was not eloquent, but eloquence is not essential to greatness. He did not inspire affection, devotion. To this it may be answered that the people of his country loved him. So they did. But a great many politicians who were his followers did not. Some of them entertained for him emotions quite opposite to love. Of course he inspired respect; more than that, he instilled fear into the hearts of his parliamentary army. They feared him then. But if his aloofness, his detachment from the usual, even the unusual, affairs of society and human interest, was one of his most remarkable characteristics, it was in his favour rather than against him, it contributed to "the mystery" in which his personality was shrouded, a mystery cultivated less by himself than by legend. An eminent politician whose life is isolated must be "mysterious" to the crowd.