AFTER THE PAINTING BY J. RIGAUD

Judging from appearances, Monsieur had had nothing to do with the condemned or the suspected. His callous levity was noted and judged according to its quality. Frequently tolerant to an extraordinary degree, the morality of the times was firm enough where the fidelity of man to master, or of master to man, was concerned. The common idea of decency exacted absolute devotion from the soldier to his chief, from servant to employer, from the gentleman to his seignior. Nor was the duty of master to man less binding. Though his creatures or servants were in the wrong, though their failures numbered seventy times seven, it was the master's part to uphold, to defend, and to give them courage, to stand or to fall with them, as the leader stands with his armies. Gaston knew this; he knew that he dishonoured his own name in the eyes of France when he delivered to justice the men who had worn his colours. But he mocked at the idea of honour, shaming it, as those among our own sons—if they are unfortunate enough to resemble him—mock at the higher and broader idea of home and country,—the idea which, in our day, takes the place of all other ideas exacting an effort or a sacrifice.

It must not be supposed that Monsieur was an ordinary poltroon, bowed down by the weight of his shame, desperately feeble, a mawkish and shambling type of the effeminate adolescent; though a coward in shirking consequences he was a typical "prince": very spirited, very gay, and very brilliant; conscious of the meaning of all his actions; contented in his position,—such as he made it,—and resigned to act the part of a coward before the world.

His vivacity was extraordinary. The people marvelled at his unfailing lack of tact. Though very young, he was well grown. He was no longer a child whose nurse caught him with one hand, forcibly buttoning his apron as he struggled to run away; yet he skipped and gambolled, spinning incessantly on his high heels, his hand thrust into his pocket, his cap over his ear. In one way or in another he incessantly proclaimed his presence. His sarcastic lips were always curved over his white teeth; he was always whistling.

"One can see well that he is high-born," wrote the indulgent Madame de Motteville. "His restlessness and his grimaces show it." But Madame de Motteville was not his only chronicler. Others relished his manners less. A gentleman who had lived in his (Monsieur's) house when Monsieur was very young, saw him again under Mazarin, and finding that despite his age and size he was the same peculiar being that he had been in infancy, the old gentleman turned and ran away. "Well, upon my word," he cried, "if he is not the same deuced scamp as in the days of Richelieu! I shall not salute him."

Monsieur's portraits are not calculated to contradict the impression given by his contemporaries. He is a handsome boy. The long oval face is delicately fine. The eyes are spiritual; and despite its look of self-sufficiency the whole face is infinitely charming. One of the portraits shows a certain shade of sly keenness, but as a whole the face is always indescribably attractive,—and yet as we gaze upon it we are seized by an impulse to follow the example of the old marquis, and run away without saluting. In the portrait the base soul looks out of the handsome face just as it did in life, manifesting its deplorable reality through its mask of natural beauty and intelligence. No one could say that Monsieur was a fool. Retz declared: "M. le Duc d'Orléans had a fine and enlightened mind." It was the general impression that his conversation was admirable; judged by his talk he was a being of a superior order. His manners and his voice were engaging. He was an artist, very fond of pictures and rare and handsome trifles. He was skilful in engraving on metals; he loved literature; he loved to read; he was interested in new ideas and in the march of thought. He knew many curious sciences. He was a cheerful companion, easy-mannered, sprightly, easy of approach, fond of raillery, and full of his jests, but his jests were never ill-natured. Even his enemies were forced to own that he had a good disposition, and that he was naturally kind; and this was the general opinion of the strange being who was a Judas to so many of his most devoted friends.

Had Monsieur possessed but one grain of moral consciousness, and had he been free from an almost inconceivable degree of weakness and of cowardice, he would have made a fine Prince Charming. But his poltroonery and his moral debility stained the whole fabric of his life and made him a lugubrious example of spiritual infirmity. He engaged in all sorts of intrigues because he was too weak to say No, and owing to the same weakness he never honestly fulfilled an engagement.

At times he started out intending to do his duty, then when midway on his route he was seized by fear, he took the bit between his teeth, and ran, and nothing on earth could stop him. He carried out his cowardice with impudence, and his villainy was artful and adroit. However base his action, he was never troubled by remorse. He was insensible to love, and devoid of any sense of honour. Having betrayed his associates, he abandoned them to their fate, then thrust his hand into his pocket, pirouetted, cut a caper, whistled a tune, and thought no more of it.

II

The third week in October the Duchess of Orleans returned to Paris. The Court was at the Louvre. The young pair, Monsieur and his wife, had their apartments in the palace, and the courtiers were not slow in finding their way to them.