Though sick from grief, she held her ground ten days. Murmurs were heard among the canaille, and little groups approached the palace, looked threateningly into the courtyard, and gazed at Mademoiselle's closed windows. It was known that Mademoiselle was in prison and the people resented it. How long could she hold out? How would it end? "It was known," wrote Olivier d'Ormesson, "that the Queen had called her 'an insolent girl' in the presence of her own father, and it was known that she had indignantly repudiated all knowledge of the intercepted letter; it was known that she had defended herself bravely." As the hours passed the people's murmurs increased, the aspect of the canaille became so menacing that the terrified Gaston sought counsel of Mazarin. Mazarin favoured clemency; he believed that Mademoiselle had been disciplined enough. By the advice of the angry Queen, Monsieur waited one day longer; then word was sent to Mademoiselle that she was free and that she might receive visits, and in an hour all the people of the under-world of Paris were hurrying to the palace, laughing, shouting, crying to each other in broken voices. They surged past the sentinel and entered the courtyard; men wept, women, holding their children above their heads, pointed to the open window where Mademoiselle, emaciated by her ten days' trial, but still haughty and determined, looking down into the upturned faces, smiled a welcome. Public sympathy and the sympathy of both the Court and the city endorsed Mademoiselle's conduct and condemned the conduct of Monsieur. According to contemporary judgment Monsieur had betrayed his own flesh and blood: he had been given an opportunity to prove himself a man and he had refused it. Innocent or culpable, the custom of the day commanded the father to defend his child.

I said to the Queen [said the worthy Motteville] that Mademoiselle was justified in refusing to avow it. I said that, whether it were true or untrue, Monsieur had not the right to forsake her. A girl is not to blame for thinking of her establishment, but it is not right to let it be known that she is thinking of it, nor is it proper to confess that she is working to accomplish it.

All Monsieur's motives were known and they increased the contempt of the people. When Mademoiselle attained her majority she expressed a wish to take possession of her inheritance. She asked her father for an accounting and her father accused her of indelicacy and undutiful conduct. He continued to administer her fortune and to give her such sums as he considered suitable for the maintenance of her home. In justification of his conduct he alleged that he had no money of his own, and that it was impossible to turn her property into funds. "Several times," said Mme. de Motteville, "I have heard him say that he had not a sou that his daughter did not give him. 'My daughter possesses great wealth,' he used to ejaculate; 'were it not for that I should not know where to go for bread.'" People remembered that he had received a million of revenue when he married[93] and they judged his conduct severely, but they were not astonished. "No one can hope much from the conduct of Monsieur," wrote Olivier d'Ormesson.

After the quarrel the first meeting between father and daughter took place in the gallery of the Luxembourg. Monsieur hung his head.

He changed colour [wrote Mademoiselle]; he appeared abashed; he tried to reprimand me; he began as people begin such things, but he knew that he ought to apologise to me rather than to blame me; and in truth that was what he did; he apologised,—though he did not seem to know that he was doing it.

As they talked Monsieur's eyes filled with tears and Mademoiselle wept freely. To all appearances they were on the best of terms when they parted.

Having appeased her father, Mademoiselle went to the Palais Royal hoping to pacify the Queen. Anne of Austria greeted her with icy reserve and Mademoiselle never could forget it. She had looked upon Anne of Austria as children look upon an elder sister. Thenceforth, feeling that she had no hope of support from her own family, she bent every effort to the difficult task of finding a suitable husband and of establishing her life on a firm and independent basis. Mazarin's unswerving determination to prevent Mademoiselle's marriage was classed among the most important of the causes which contributed to the Fronde. The dangers attendant upon his conduct were real and serious; practically he was Mademoiselle's only guardian, and Mademoiselle was not only the favorite of the people but the Princess of the reigning house. As the director of a powerful nation Mazarin had duties which no State's minister is justified in ignoring. There were times when many of his other errors were so represented as to appear pardonable, but there never was a time when he was not blamed for the humiliation of the haughty Princess who, by no fault of her own, had been left upon the shores of life, isolated, hopeless of establishment, an object of ridicule to the unobservant who failed to see the pathetic loneliness of her position. The Parisians, high and low, thought that the Queen's Minister had done Mademoiselle an irreparable wrong, and it was thought that she knew that he had done her a wrong. It was believed that she would be a dangerous adversary in the day when the French people called him to account.

Mademoiselle knew her power and talked openly of what she could do. "I am," she said, "a very bad enemy; hot-tempered, strong in anger; and that, added to my birth, may well make my enemies tremble." She could say it without boasting: she was a Free Lance and the great French People was her clan.

III

Two years[94] previous to the serio-comic scene in the Palais Royal, Emperor Ferdinand III. had barely escaped causing a catastrophe. Had the catastrophe been effected the victim would have been the Princess of a reigning house. This is a very roundabout way of saying that Mademoiselle's anxiety to marry the Emperor led her to prepare for the alliance by practising religion; and that once engaged in the practice, she was seized by the desire to become a nun.