His critics talked of his "dreams," his "visions," and his "religio-sentimental revival." His piety was expressed in the saying: "Religious life is not an attitude, nor can the practice of religion save a man; the true life of the Christian springs from a change of heart, from the intimate and profound transformation of his personality." We know with what ardour Père François went forward to his goal, manifesting his ideals by his acts. By his words and by his writings he worked a revolution in men's souls. His success equalled the success of Honoré d'Urfé; few books have reached the number of the editions of the Introduction à la vie dévote.[106]
In Paris de Sales had often visited a young priest named Pierre de Bérulle, who also was deeply grieved by the condition of Catholicism, and who was ambitious to work a change in the clergy and in the Church. Père Bérulle had discussed the subject with Vincent de Paul, de Sales, Bourdoise, and other pious friends, and after serious reflection, he had determined to undertake the stupendous work of reforming the clergy. In 1611 he founded a mission-house called the Oratoire. "The chief object of the mission was to put an end to the uselessness of so many ecclesiastics." The missionaries began their work cautiously and humbly, but their progress was rapid. Less than fifteen months after the first Mass was offered upon the altar of the new house, the Oratoire was represented by fifty branch missions. The brothers of the company were seen among all classes; their aim, like the individual aim of Père François, was to make the love of God familiar to men by habituating man to the love of his brother. They turned aside from their path to help wherever they saw need; they nursed the sick, they worked among the common people, they lent their strength to the worn-out labourer.
They were as true, as simple, and as earnest as the men who walked with the Son of Mary by the Lake of Galilee. Bound by no tie but Christian Charity, free to act their will, they manifested their faith by their piety, and it was impossible to deny the beneficence of their example. From the mother-house they set out for all parts of France, exhorting, imploring the dissolute to forsake their sin, and proclaiming the love of Christ. Protestants were making a strong point of the wrath of God; the Oratorians talked of God's mercy. They passed from province to province, they searched the streets and the lanes of the cities, they laboured with the labourers, they feasted with the bourgeois. Dispensing brotherly sympathy, they entered the homes of the poor as familiar friends, confessing the adults, catechising the children, and restoring religion to those who had lost it or forgotten it. They demanded hospitality in the provincial presbyteries, aroused the slothful priests to repentant action, and, raising the standard of the Faith before all eyes, they pointed men to Eternal Life and lifted the fallen brethren from the mire.
Shoulder to shoulder with the three chevaliers of the Faith, de Sales, de Bérulle, and Père Vincent, was the stern Saint Cyran (Jean Duvergier de Hauranne) who lent to the assistance of the Oratorians the powerful influence of his magnetic fervour. The impassioned eloquence of the author of Lettres Chrétiennes et Spirituelles was awe-inspiring. The members of the famous convent (Port Royal des Champs) were equally devoted; their fervour was gentler, but always grave and salutary. Saint Cyran's characteristics were well defined in Joubert's Pensée.
The Jansenists carried into their religious life more depth of thought and more reflection; they were more firmly bound by religion's sacred liens; there was an austerity in their ideas and in their minds, and that austerity incessantly circumscribed their will by the limitations of duty.
They were pervaded, even to their mental habit, by their uncompromising conception of divine justice; their inclinations were antipathetic to the lusts of the flesh. The companions of the community of Port Royal were as pure in heart as the Oratorians, but they were childlike in their simplicity; they delighted in the beauties of nature and in the society of their friends; they indulged their humanity whenever such indulgence accorded with their vocation; they permitted "the fêtes of Christian love," to which we of the present look back in fancy as to visions of the first days of the early Church. Jules Lemaître said in his address at Port Royal:[107]
Port Royal is one of the most august of all the awe-inspiring refuges of the spiritual life of France. It is holy ground; for in this vale was nourished the most ardent inner life of the nation's Church. Here prayed and meditated the most profound of thinkers, the souls most self-contained, most self-dependent, most absorbed by the mystery of man's eternal destiny. None caught in the whirlpool of earthly life ever seemed more convinced of the powerlessness of human liberty to arrest the evolution of the inexorable Plan, and yet none ever manifested firmer will to battle and to endure than those first heralds of the resurrection of Catholicism.
François de Sales loved the convent of Port Royal; he called it his "place of dear delight"! In its shaded cloisters de Bérulle, Père Vincent, and Saint Cyran laboured together to purify the Church, until the time came when the closest friends were separated by dogmatic differences; and even then the tempest that wrecked Port Royal could not sweep away the memory of the peaceful days when the four friends lent their united efforts to the work which gave the decisive impulsion to the Catholic Renaissance.
Whenever the Church established religious communities, men were called to direct them from all the branches of de Bérulle's Oratoire, because it was generally known that the Oratorians inspired the labourers of the Faith with religious ardour, and in time the theological knowledge gained in the Oratoire and in its branches was considered essential to the true spiritual establishment of the priest. Men about to enter the service of the Church went to the Oratoire to learn how to dispense the sacramental lessons with proper understanding of their meaning; new faces were continually appearing, then vanishing aglow with celestial fire. Once when an Oratorian complained that too many of their body were leaving Paris, de Bérulle answered: "I thank God for it! This congregation was established for nothing else; its mission is to furnish worthy ministers and workmen fitted for the service of the Church."