This explanation of her own heart was followed by days of intoxication. Mademoiselle lived in a dream, and all was easy, all was arranged: "It appeared to me that I found more pleasure in seeing him and in talking to him than heretofore; that the days in which he was absent, I was bored, and I believe that the same feeling came to him; that he did not care to confess this, but the pains he took to come wherever he was likely to meet me made the fact clear." In the absence of Lauzun, she sought solitude in order to think of him freely. "I was delighted to be alone in my chamber; I formed plans of what I could do for him which would give him a higher position."

One single thought, characteristic of her generation, came to trouble her happiness; she queried of herself if the great princesses of the theatre of Corneille would have married a cadet of Gascogne. Assuredly, passion blows where it listeth. Corneille had never denied this; but he had maintained that the will should render us masters of our affections, and his plays bear witness that love, even when founded in a just feeling of admiration, can efface itself before the sentiment of the duty owed to rank. Happily, poets, even when they are named Corneille, sometimes contradict themselves, and Mademoiselle, who had seen plays since the days of swaddling clothes, well knew her répertoire. She now recalled for her comfort a passage in the Suite du Menteur which clearly established the "predestination of marriage, and the foresight of God," so that it was a Christian duty to submit without resistance to sentiments sent to us "from the sky."

Although sure of her own memory, which was indeed excellent, Mademoiselle sent in great haste to Paris to secure a copy of the play, and found the page (Act IV.) in which Mélisse confides to Lise his love for Dorante:

Quand les ordres du ciel nous ont faits l'un pour l'autre,
Lise, c'est un accord bientôt fait que le nôtre.
Sa main entre les cœurs, par un secret pouvoir,
Sème l'intelligence avant que de se voir;
Il prépare si bien l'amant et la maîtresse,
Que leur âme au seul nom s'émeut et s'intéresse.
On s'estime, on se cherche, on s'aime en un moment;
Tout ce qu'on s'entredit persuade aisément;
Et, sans s'inquiéter de mille peurs frivoles,
La foi semble courir au-devant des paroles.

How was it possible to doubt for a single instant after having read these verses that there is impiety in disobeying the "commands" to love which come to us from on high? Nevertheless, serious conflicts took place in the soul of the royal pupil of Corneille. Sometimes she represented to herself with vivacity the joys of marriage, among the keenest of which would be the witnessing the vexation of her heirs, who were already beginning to find that she was making them wait too long, and whom she longed to disappoint. Sometimes her mind could only dwell upon the scandal which such a mésalliance would cause, the reprobation of some, and the laughter of others, and then her pride rose in arms. She thus on one day desired the marriage eagerly, while on the next she detested the thought of it, the vacillation depending upon the fact of her having between times seen or not seen M. de Lauzun.

This struggle between the head and the heart was prolonged during several weeks;

finally, after having often passed and repassed the pro and con through my brain, my heart decided the affair, and it was in the Church of Recollects in which I took my final resolution. Never had I felt so much devotion in church, and those who regarded me perceived that I was much absorbed; I believe that God surprised me with His commands. The next day, which was the second of March, I was very gay.

If Mademoiselle had been of the age of Juliet, this would have been a pretty romance. But she was perhaps slightly too mature to play with the grand passion.

The man who was the cause of these agitations is one of the best-known figures of his times. Traces of him are found in all the contemporary writings. The singularity of his personality joined to the prodigies of his luck, good and bad, had made him an object of interest to his contemporaries. It was of him that La Bruyère said: "No one can guess how he lives."[211] The political world, the ministers at the head, observed him with an anxious attention, because he had accomplished the miracle of becoming the favourite of the King, while possessing precisely the defects which Louis XIV. feared the most. Lauzun did not attain the position of such a favourite as the Constable de Luynes under Louis XIII., but he secured sufficient influence to accumulate offices and honours.

Antonin Nompar de Caumont, Marquis de Puyguilhem, later Comte de Lauzun, was born in 1633 (or 1632) of an ancient family of Périgord. His parents had nine children and nothing to give to the younger ones; but their birth assured to this youthful throng access to the Court and hope of aid from it. The third of the boys resembled Poucet in form and also possessed his keenness of mind. It was decided to send him to seek his fortune, not in the forest, as with the hero of the tale, but in the vicinity of the Court of France, the parents being convinced that with his acuteness he would not permit himself to be eaten by the ogre, but would rather succeed in devouring others.