16. 'The report is current, Your Majesty, that I have taken the vows of a religious mendicant. A crowd of people mourn for it, and weep for sorrow. It is for this reason that I want to live in the solitude of the forests, since I have been judged a person capable of conceiving this virtuous purpose.'

The king replied: 'Your Honour ought not to leave us on account of a mere rumour. The worth of persons like you does not depend on public opinion, nor do they acquire their illustrious virtues nor lose them conformably to idle gossip.

17. 'Rumour is the result of unrestrained imagination. Once abroad, it runs about free and unchecked. Ridiculous is he who in earnest minds such gossip, more ridiculous is he who acts up to it!'

The Bodhisattva said: 'No, no, Your Majesty; do not speak so! A high opinion of men must be acted up to. Will Your Majesty deign to consider this.

18. 'When a man becomes famous for holiness, Your Majesty, that person ought not to remain behind his reputation, if in fact he is pious, but, to say nothing more, his very shame must induce him to take upon himself the burden of that virtue.

19. 'For, if he is seen in any way acting in accordance with that high opinion of his virtue, the renown of his glory will shine the more, whereas he will be like a dried-up well in the opposite case.

20. 'By a false reputation of virtue, which will spread up to the time when subdued by further knowledge it will disappear, the good renown of men is utterly destroyed. Once destroyed, it is hardly able to shoot forth anew.

21. 'Thus considering, I am about to abandon my family and property, since those goods are the root of strife and trouble, and worth avoiding like black-hooded snakes with wrath-raised heads. It does not become you, Your Majesty, to oppose my determination.

22. '(Do not supply me with money.) You are accustomed to show your attachment and gratitude to your loyal servants, as becomes you, I know; yet what to a homeless mendicant would be the use of money, which of necessity involves worldly goods and passions?'

So speaking the Great Being persuaded the king to give him his permission. After which he immediately set out for the forest.