By keeping down his anger a man appeases his enemies, but doing otherwise he will inflame them. This will be taught as follows.
One time the Bodhisattva, that Great Being, was born in this world in a certain noble Brâhmanical family, it is said, who enjoyed great renown for their practise of virtues in a grand style, owned a large and well-secured estate, were honoured by the king and favoured by the gods. In course of time he grew up, and having duly received the sacraments, as he exerted himself to excel in the virtue of learning, within a short time he became renowned in the assemblies of the learned.
1. The fame of the learned unfolds itself in the assemblies of the learned, in the same way as jewels get their reputation with jewellers, as heroes are known on the battle-field.
Now when the Great-minded One, according to his constant observance of the Law in previous existences and to the enlightenment of his mind by wisdom, had familiarised himself with world-renunciation, his house no longer pleased him. He understood that worldly pleasures are the abode of many evils and sins, since they are attended by a great deal of discomfort in consequence of strife, quarrel, infatuation, and subject to (losses of wealth either from the side of) the king, or (because of) water, or fire, or thieves, or unfriendly kinsmen; so he was convinced that they can never yield satisfaction. Accordingly, shunning them like poisonous food and longing for the Self, he parted with his fair hair and beard, resigned the delusive brilliancy of a householder's dress, and putting on the vile orange-coloured robes, embraced that glorious state of the ascetic life disciplined by rules and restrained by vows. His wife, who loved him much, likewise cut off her hair, and forsook the care of apparelling her body and beautifying it with ornaments. Then, only adorned by the natural beauty of her form and virtues, she covered her limbs with the orange-coloured robes, and followed her husband.
Now, when the Bodhisattva understood her determination of going with him to the penance-forest, knowing that the delicate constitution of a woman is unfit for the ascetic life, he spoke to her: 'My dear, truly, you have now shown me your sincere affection. Yet this be sufficient. Do not persist in your determination of being my companion in the forest. It would rather be suitable for you to take up your abode in such a place, where other women dwell who have forsaken the world; with them you should live. It is a hard thing to pass the night in forest-dwellings. Look here.
2. 'Cemeteries, desert houses, mountains, forests infested by ferocious animals, are the resting-places of the homeless ascetics; they take their rest in whatsoever place they are when the sun sets.
3. 'Being intent on meditation, they always like to walk alone, and are averse even to the sight of a woman. Therefore, make up your mind to desist from your purpose. What profit may you have from that wandering life?'
But she who had firmly resolved upon accompanying him, answered him something like this, while her eyes grew dim with tears:
4, 5. 'If I should suppose my going with you a matter of weariness rather than of joy, do you think I should desire a thing which causes suffering to myself and displeasure to you? But it is because I cannot bear to live without you, that you must pardon this lack of obedience to your orders.'