On hearing this, the cowherd laughed heartily, and said to them:

9, 10. 'Well, the people of this country are protected by a mighty svastyayana, so that even the Lord of the Devas himself has no power over them, how much less the flesh-eating goblins. So it happens that I wander fearless through the wilderness as if I stayed at home, at night as if it were day, and alone as if I were in a crowd.'

Upon this the Yakshas became very curious, and said to him respectfully, as if to encourage him: 'Why, you must tell us, gentle sir, you must tell us, of what kind this extraordinary svastyayana of yours is.' He answered them, laughing once more: 'Hear, then, of what kind this very wonderful excellent svastyayana of ours is.

11. 'It is he whose broad breast is equal to a plate of the Golden Mountain (Meru), he whose face displays the lovely beauty of the spotless moon in autumn, he whose long and full arms are like golden clubs, he who has the eyes of a bull and the gait of a bull. In short, it is our king.

'Of this kind our excellent svastyayana is.' And after saying these words, looking with resentment and astonishment in the face of the Yakshas, he continued: 'Ah! this is rather a wonder, is not it?

12. 'So renowned is the power of our king, and it has not come to your hearing! How has this happened? Or have you perhaps heard of it, but distrusting the excessive marvel of that fame, not minded it?

13. 'I suppose, the people of the country, from whence you have come hither, are either disinclined to search after virtue or indifferent about it; it may also be that, the store of their good fortune[70] being exhausted, the great renown of our king has shunned them.

'At all events, for you there is still some remnant of good fortune, since you are come here from such a savage country.'

The Yakshas said: 'Gentle sir, tell us, of what nature is this power of that king, that spirits are by no means able to hurt the inhabitants of his realm?' The cowherd replied: 'Our monarch has obtained this power through his high-mindedness. See, noble Brâhmans.

14. 'On friendliness does his strength rest, not on his motley-bannered army, which he keeps only to comply with custom. He knows no anger, nor does he speak harsh words. He protects his land in the proper manner. Righteousness is the rule of his actions, not political wisdom, that base science. His wealth serves to honour the virtuous. And endowed with those marvellous qualities, still he does not take unto himself either the wealth of the wicked, or pride.