[Relations of the Will to the Intelligence and Sensibility, in states morally right, or wrong].—[Those who are and are not virtuous, how distinguished]—[Selfishness and Benevolence]—[Common Mistake]—[Defective forms of Virtue]—[Test of Conformity to Moral Principle]—[Common Mistake]—[Love as required by the Moral Law]—[Identity of Character among all Beings morally Virtuous]
[Element of the Will in complex Phenomena].—[Natural Propensities—Sensation, Emotion, Desire, and Wish defined]—[Anger, Pride, Ambition, &c].—[Religious Affections]—[Repentance]—[Love]—[Faith]— [Convictions, Feelings and external Actions, why required or prohibited]— [Our Responsibility in respect to such Phenomena]—[Feelings how controlled by the Will]—[Relation of Faith to other Exercises morally right]
[Influence of the Will in Intellectual Judgments].—[Men often voluntary in their Opinions]—[Error not from the Intelligence, but Will]—[Primary Faculties cannot err]—[So of the secondary Faculties]—[Assumptions]— [Pre-judgments]—[Intellect not deceived in Pre-judgments]—[Mind, how influenced by them]—[Influences which induce false Assumptions]—[Cases in which we are apparently, though not really, misled by the Intelligence]
[Liberty and Servitude].—[Liberty as opposed to moral Servitude]—[Mistake of German Metaphysicians]—[Moral Servitude of the race]
[Liberty and Dependence].—[Common Impression]—[Spirit of Dependence]—[Doctrine of Necessity tends not to induce this Spirit]—[Doctrine of Liberty does]—[God controls all Influences under which Creatures act]—[Dependence on account of moral Servitude]