CHAPTER III
THE BEGINNINGS OF TRAGEDY
In this chapter the development of tragedy is to be traced from 1562, the year of the production of "Gorboduc," to about 1587, the beginning of Marlowe's career. Our knowledge of the drama during this period is scanty, and there are few extant tragedies or plays resembling tragedy. Before examining these plays with the detail which their historical position demands, it will be necessary first to glance at the theatrical conditions. Reference has been made to some of the changes that had been working a transformation from the conditions of the popular performance of the religious drama in the fourteenth and fifteenth centuries. Through these, the drama had already to a large extent passed from the control of the guilds to that of small companies of amateur or professional actors; from the open air into the halls of noblemen or of the schools; from the large stage with its fixed stations for the different actors or the procession of pageants, to the small and perhaps improvised platform. Long plays with hosts of actors had given place to short plays with few parts, or many parts divisible among few actors, and constructed with a clear distinction between "on the stage" and "off the stage." Performances indoors, no specially prepared stage, few actors, and short plays represent the prevailing theatrical practice of the early sixteenth century.
From 1562 on, however, theatrical conditions were various and shifting, and not always easily discernible by the modern student. While miracles were still performed after the old popular fashion, the traveling professional companies were growing in importance and tending to monopolize the acting of interludes. Amateur actors, however, at court, school, university, inns of court, or, indeed, among the Bottoms and mechanics of the villages, still contended with the professional for the control and maintenance of the drama. So far as tragedy is concerned, it will be convenient to keep in mind at least four distinct kinds of performance. First, the Gentlemen of the Inns of Court, who throughout the Elizabethan period showed themselves liberal patrons of the drama, occasionally gave plays, usually in connection with special festivities. Second, there were performances at the schools and universities which continued to exert an important dramatic influence, as they had for the preceding sixty years. Plays at the universities were generally in Latin, but there were English plays at both schools and universities, and companies from the Merchant Tailors and Westminster schools acted at court; these last performances falling properly in the third group. Third, companies of children were trained for performance at court; and these were in the course of time restricted to the choir boys of St. Paul's and of the Queen's chapel. Fourth, the traveling professional companies, numerous at the beginning of the period, acted in the inn-yards of London, at court, in the halls of noblemen, on the village greens, in the guild halls, even in the churches of the towns, or wherever else they could obtain an opportunity, until the most important of them found homes in the London theatres. On all four of these classes of actors the influence of the court was considerable, for it was the highest gratification of either amateur or professional to be engaged in a court performance, and performances at court were subject to greater preparation than those in public.
Such were the conditions governing the presentation of tragedies in this period, but in the course of its twenty-five years the professional companies constantly grew in importance and in the end practically monopolized the business of giving plays. Schools, universities, and companies of amateurs became of decreasing moment in the development of the drama, while the choir boys were permitted to act plays publicly in their own theatres and thus became formidable professional rivals of the men's companies. In 1572 the statute compelling the common players to obtain the license of some nobleman reduced the number of the adult companies, but strengthened those that survived, which now became known as Lord Leicester's men, Lord Howard's men, and so on. In London they were able with the assistance of the court to establish and maintain themselves despite the active and constant opposition of the city authorities. The Theatre, built outside the city proper in 1576, was soon followed by other playhouses, and in 1583 a company was licensed under the Queen's personal patronage. Henceforth the history of the Elizabethan drama is in the main confined to four or five companies of men and one or two of children, acting regularly in their established theatres and occasionally in the provinces, or at court, or elsewhere.
The character of a tragedy naturally varied with the circumstances of its presentation. A Latin play at one of the universities was much more dignified and scholarly than the performance of a few traveling actors for the delectation of a provincial audience; and a play by the Gentlemen of the Inner Temple was given with an elaborateness not to be expected in those by the choir boys, which were likely to be brief and to include a good deal of singing. The extant tragedies can consequently be best classified according to their methods of presentation. Before all audiences, it should be remembered, moralities of divers sorts were performed, but we are now concerned only with those that most closely approach tragedy. All the extant Latin plays were presented at the universities. Of English plays, "Gorboduc," "Tancred and Gismunda," "Jocasta," and "The Misfortunes of Arthur" were acted by gentlemen of the Inner Temple or Gray's Inn, and are all Senecan tragedies. "Damon and Pithias" and "Appius and Virginia" were acted at court by children, and show little Senecan influence, but are medleys of tragedy, comedy, and music. No performance by an adult company of any extant tragedy is recorded, but "Horestes" and "Cambyses," both of which may have originally been intended for children, bear some evident marks of popular presentation, and both are mixtures of morality, farce, and tragedy. These plays, with the exception of "The Misfortunes of Arthur," acted in 1588 at the very end of the period, were all written and performed in the sixties. With the addition of "Promus and Cassandra" (1578), apparently not acted, they comprise all extant plays acted before 1586-87 which can be classed as tragedies or tragicomedies. Our knowledge of the professional drama may be supplemented from the titles of non-extant plays and from the Revels Accounts of performances at court; but it should be observed that our information in regard to the development of popular tragedy is very meagre, especially for the important period after 1570, and that the group of Senecan plays, which we are to examine first, owed their existence to no popular favor, but to amateur performances under special conditions.
"Gorboduc," or "Ferrex and Porrex," printed surreptitiously in 1565 and with an authoritative text about 1570, was written by Thomas Norton and Thomas Sackville, the author of "The Complaint of Buckingham" and "The Induction" in "The Mirror for Magistrates," and afterwards Lord Buckhurst, Lord High Treasurer. It was performed before the Queen as a part of the elaborate Christmas entertainment of the Inner Temple in 1561-62. The plot is taken from a British legend that was introduced into literature by Geoffrey of Monmouth, and relates the division of the kingdom by Gorboduc between his two sons, Ferrex and Porrex, the murder of the elder by the younger, the murder of the younger by his mother, the murder of both father and mother by their subjects, the slaughter of the people by the nobles, and the resulting civil wars. The story, evidently chosen because of its likeness to Seneca's "Thebais," is treated in Senecan manner, each of the first four acts being followed by a chorus of "Foure auncient and sage men of Brittaine." The murders are not enacted but are related by messengers, but the unities of time and place are violated, as Sir Philip Sidney noted with disapproval. There is little characterization, much political moralizing, which delighted Sidney, and an abundance of long declamations, about eight hundred lines, nearly half of the play, being comprised in ten speeches. The play is written in blank verse, already used in Surrey's translation from the Æneid, and perhaps adopted in imitation of the unrhymed verse of the Italian tragedies. After the Italian fashion, each act is preceded by a dumb show, symbolizing the following action, and these dumb shows seem to have been utilized to provide the spectacle that was entirely wanting in the play proper. Supernatural visitants appear in the three furies before act iv; and before the last act the dumb show consists of a battle-scene, similar to those which later became the invariable accompaniments of the chronicle history play: "there came forth upon the stage a company of hargabusiers and of armed men all in order of battaile," who discharged their pieces and marched three times about the stage.
In spite of the close adherence to the Senecan model, there is little direct borrowing from Seneca, and medieval elements are not lacking. The debates between the good and bad counselors are very like those of the moralities, and the structure is essentially that of a chronicle of a whole story rather than that of a classical tragedy. The first two acts are occupied by the interminable debates, and the last three by the catastrophe, or rather the succession of catastrophes, though the final scene of the fifth act is a sort of epilogue after Senecan fashion. The play has little literary value, though Marcella's recital is not without power and the disquisitions on discord and disloyalty in the state have the merit of earnestness; but it is clearly the beginning of a new species. It abandons current dramatic forms, and endeavors to depict the fall of English princes in accordance with the models of classical tragedy.