[CHAPTER XVI.
The Class-State and the Modern Proletariat.]
[1.—Our Public Life.]
The development of society has been a very rapid one in all civilized states of the world during recent decades, and any new achievement in any realm of human activity still hastens this development. Thereby our social conditions have been put into a state of unrest, fermentation and dissolution, the like of which had never been known before. The feeling of security of the ruling classes has been shaken, and the institutions are losing their old stability whereby they might resist the attacks that are made upon them from all sides. A feeling of discomfort, insecurity and dissatisfaction has taken possession of all strata of society, the highest as well as the lowest. The tremendous exertions made by the ruling classes to remove this unbearable state of affairs by patching and mending the body social, prove useless because they are insufficient. They only increase their sense of insecurity and heighten their discomfort and unrest. They have scarcely inserted one beam into the dilapidated structure in the form of some legislation, when they discover a dozen other decayed spots that require repairs still more urgently. At the same time they have constant quarrels and serious differences of opinion among themselves. A measure introduced by one party to appease the growing dissatisfaction of the masses, is condemned by the other party as an unpardonable weakness and leniency that is bound to stimulate a desire for still greater concessions. That is clearly seen by the endless discussions in all parliaments, whereby new laws and institutions are constantly being introduced without attaining any state of rest and satisfaction. Among the ruling classes themselves certain extreme differences exist, some of which are insurmountable, and these still intensify the social conflict.
The governments—and not only those in Germany—sway to and fro like reeds shaken by the wind. They must lean on something, for they cannot exist without a support, and so they incline first toward one side and then toward another. There is hardly a progressive state in Europe in which the government can count upon a permanent majority in parliament. Social extremes break up the majorities; and the constant fluctuations of the market, especially in Germany, undermine the last remnant of confidence that the ruling classes still placed in themselves. To-day one party is in control and to-morrow another. What the one has constructed with much difficulty is torn down by the other. The confusion increases, the dissatisfaction becomes more lasting, the struggles multiply and wear out more human strength in a few months than formerly in an equal number of years. Besides, the material demands, in the form of various taxes, are constantly increasing, and there is no limit to the public debts.
The modern state is by its very nature a class-state. We have seen how it became necessary to protect private property and to regulate, by means of laws and institutions, the relations of the proprietors to one another and to the non-possessors. Whatever forms the appropriation of property may assume in the course of historical development, it is established by the very nature of private property that the greatest proprietors are the most powerful persons in the state and shape it in accordance with their interests. It is, furthermore, established by the nature of private property that an individual can never obtain enough of same and employs all available means in order to increase it. He therefore endeavors so to shape the state that it may best enable him to attain his ends. Thereby laws and institutions of the state naturally develop into class laws and class institutions. But the powers of the state, and all who are interested in maintaining the present order, would not be able to uphold it long against the mass of those who are not interested in its maintenance, if this mass would recognize the true nature of existing conditions. This recognition must therefore be prevented at any cost. The masses must be maintained in ignorance concerning the nature of existing conditions. They must be taught that the present order has always existed and will always continue to exist, that seeking to overturn it, means to rebel against the institutions of God himself. That is why religion is made to serve this purpose. The more ignorant and superstitious the masses are, the more favorable are the circumstances to the ruling classes. To maintain them in ignorance and superstition is in the interest of the state; that is, in the interest of those classes who regard the state as an institution to protect their class privileges. These are, besides the propertied class, the hierarchy of church and state, who all unite in the common task of protecting their interests.
But, with the endeavor to win possessions and with the increased number of possessors, the general status of civilization is raised to a higher level. The circle of those increases who seek to participate in the fruits of progress and who succeed in so doing to a certain degree. A new class arises on a new basis. It is not regarded by the ruling class as being entitled to equal rights, but is prepared to venture anything in order to attain equality. Finally new class struggles arise and even violent revolutions, whereby the new class obtains recognition and power. Especially by espousing the cause of the mass of the oppressed and exploited, it attains the victory with their aid.
But as soon as the new class has come into power it unites with its former enemies against its former allies, and after some time class struggles begin anew. The new ruling class has meanwhile imprinted the entire body social with the character of its means of subsistence; but as it can increase its power and its possessions only by letting a part of its achievements fall to the share of the class that it oppresses and exploits, it thereby heightens the ability and understanding of that class. By so doing, the ruling class furnishes the oppressed class with the weapons that shall achieve its own destruction. The struggle of the masses now becomes directed against all class rule, in whatever form it may exist.
This last class is the modern proletariat, and its historical mission will be not only to achieve its own liberation, but also the liberation of all who are oppressed, which includes the liberation of woman.
The nature of the class state not only involves the political oppression of the exploited classes, it also involves that they are made to bear the heaviest burdens for the maintenance of the state. That is made easy when the burdens are imposed in such a manner that their true character is concealed. It is obvious that high direct taxes must foster a rebellious spirit if the income of those on whom they are imposed is a small one. Wisdom therefore bids the ruling classes to be moderate in this respect, and to introduce a system of indirect taxation instead by placing a tax on the most necessary commodities. Thereby the taxes are paid for in the price of the commodities in an invisible way, and the majority remain ignorant as to the amount of taxes that they actually pay. To what extent the consumer is taxed on bread, salt, meat, sugar, coffee, beer, oil, etc., is difficult to calculate, and most persons have no idea to what extent they are fleeced. These taxes weigh heaviest on large families; they are therefore the most unjust form of taxation imaginable. On the other hand, the possessing classes pride themselves on the direct taxes that they pay, and by the height of these taxes they measure the political rights that they enjoy and that they withhold from the non-possessing classes. Moreover, the possessing classes provide aid and assistance from the state for themselves by means of the tariff and other institutions that amount to millions of dollars annually at the expense of the masses. The masses are furthermore exploited by the increased cost of living as a result of capitalistic organization and the formation of trusts; these the state either favors by its policy or suffers to exist, and in some cases it even supports them by actual participation.
As long as the masses can be kept in ignorance concerning the nature of all these measures, they in no way endanger the state or the ruling social order. But as soon as the exploited classes become conscious of their exploitation—and the growing political education of the masses enables them to become so—the glaring injustice of these measures arouses bitterness and indignation. The last spark of confidence in a sense of justice of the ruling powers is destroyed. The true nature of the state that resorts to such measures, the true nature of the society that favors them, become recognized. The struggle for the ultimate destruction of both is the result.